Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:37:103 –

And when they had both submitted and he put him down upon his forehead,

And when they had both submitted, ˹when˺ they had submitted to and were prepared to comply with God’s command, exalted be He, and he had laid him down on his forehead, ˹when˺ he had pushed him down to the ground thereon — every human being has two brows (jabīn) between which is the forehead (jabha); this was at Minā. Abraham passed the knife across his ˹son’s˺ throat but it did not do anything, by some impediment of the Divine Power,

القرآن:٣٧:١٠٣ –

فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ

{فلما أسلما} خضعا وانقادا لأمر الله تعالى {وتله للجبين} صرعه عليه، ولكل إنسان جبينان بينهما الجبهة وكان ذلك بمنى، وأمرَّ السكين على حلقه فلم تعمل شيئا بمانع من القدرة الإلهية.

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