Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:37:103 –

And when they had both submitted and he put him down upon his forehead,  

And when they had both submitted, ˹when˺ they had submitted to and were prepared to comply with God’s command, exalted be He, and he had laid him down on his forehead, ˹when˺ he had pushed him down to the ground thereon — every human being has two brows (jabīn) between which is the forehead (jabha); this was at Minā. Abraham passed the knife across his ˹son’s˺ throat but it did not do anything, by some impediment of the Divine Power,
القرآن:٣٧:١٠٣ –

فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ  

{فلما أسلما} خضعا وانقادا لأمر الله تعالى {وتله للجبين} صرعه عليه، ولكل إنسان جبينان بينهما الجبهة وكان ذلك بمنى، وأمرَّ السكين على حلقه فلم تعمل شيئا بمانع من القدرة الإلهية.

Add your own reflection below:

Sign in with Google to add or reply to reflections.