Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:36:67 –

And if We willed, We could have deformed them, ˹paralyzing them˺ in their places so they would not be able to proceed, nor could they return.  

And had We willed We would have transformed them, ˹into˺ apes or swine or stones, in their place (makānatihim, variant reading has makānātihim, the plural of makāna, meaning makān, in other words ‘in their dwellings’); then they would have neither been able to go ahead nor to return, in other words, they would not then be able to come and go.
القرآن:٣٦:٦٧ –

وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ  

{ولو نشاء لمسخناهم} قردة وخنازير أو حجارة {على مكانتهم} وفي قراءة مكاناتهم جمع مكانة بمعنى مكان أي في منازلهم {فما استطاعوا مضيا ولا يرجعون} أي لم يقدروا على ذهاب ولا مجيء.