Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:36:66 –

And if We willed, We could have obliterated their eyes, and they would race to ˹find˺ the path, and how could they see?

And had We willed We would have obliterated their eyesight, We would have rendered them blind by obliterating them, then, they ˹would have tried to˺ advance towards the path, to be on their way as usual, but how would they have seen?, then. In other words, they would not have been to see.

القرآن:٣٦:٦٦ –

وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ

{ولو نشاء لطمسنا على أعينهم} لأعميناها طمسا {فاستَبَقُوا} ابتدروا {الصراط} الطريق ذاهبين كعادتهم {فأنَّا} فكيف {يبصرون} حينئذ؟ أي لا يبصرون.

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