Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:36:40 –

It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.  

It does not behove — it is ˹neither˺ facilitated nor is it right for — the sun to catch up with the moon, and so appear together with it at night, nor may the night outrun the day, and thus it ˹the night˺ never arrives before the latter ends and each (kullun: the nunation compensates for the ˹missing˺ genitive annexation ˹that would have been constructed˺ with al-shams, ‘the sun’, al-qamar, ‘the moon’, and al-nujūm, ‘the stars’) ˹of these˺ is in an orbit, swimming, moving — these ˹celestial bodies˺ are being treated as ˹though they were˺ rational beings.
القرآن:٣٦:٤٠ –

لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ  

{لا الشمس ينبغي} يسهل ويصح {لها أن تدرك القمر} فتجتمع معه في الليل {ولا الليل سابق النهار} فلا يأتي قبل انقضائه {وكل} تنويه عوض عن المضاف إليه من الشمس والقمر والنجوم {في فلك} مستدير {يسبحون} يسيرون نزلوا منزلة العقلاء.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Qurʾān
quran:21:33 –

And it is He who created the night and the day and the sun and the moon; all ˹heavenly bodies˺ in an orbit are swimming.  

And He it is Who created the night and the day, and the sun and the moon, each (kullun, the nunation of this ˹particle˺ stands in place of the second noun ˹of the genitive construction˺ that would have been alshams, ‘the sun’, or al-qamar, ‘the moon’, or their subsidiaries, namely, al-nujūm, ‘the stars’) in an orbit, a circular ˹one˺ like a mill in the sky, swimming, moving with speed, like a swimmer in water. In order to effect the analogy with the latter, the plural person ˹of the verb employed˺ for rational beings is used.
القرآن:٢١:٣٣ –

وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ  

{وهو الذي خلق الليل والنهار والشمس والقمر كل} تنوينه عوض عن المضاف إليه من الشمس والقمر وتابعه وهو النجوم {في فلك} مستدير كالطاحونة في السماء {يسبحون} يسيرون بسرعة كالسابح في الماء، وللتشبيه به أتى بضمير جمع من يعقل.