Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:34:52 –

And they will ˹then˺ say, "We believe in it!" But how for them will be the taking ˹of faith˺ from a place far away?  

And they will say, ‘We believe in him ˹now˺’, in other words, ˹in˺ Muhammad (s) — or ˹if read ‘We believe in it’, then˺ in the Qur’ān. But how can they attain ˹it˺ (read tanāwush or tanā’ush), that is, attain faith, from a place that is far away, from the place for ˹attaining˺ it — as they are ˹now˺ in the Hereafter, and the ˹proper˺ place for ˹attaining˺ it was in this world —
القرآن:٣٤:٥٢ –

وَقَالُوا آمَنَّا بِهِ وَأَنَّىٰ لَهُمُ التَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ  

{وقالوا آمنا به} بمحمد أو القرآن {وأنَّى لهم التناوش} بواو وبالهمزة بدلها، أي تناول الإيمان {من مكان بعيد} عن محله إذ هم في الآخرة ومحله الدنيا.