Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:34:28 –

And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know.

And We did not send you except to all (kāffatan is a circumstantial qualifier referring to al-nās, ‘mankind’, and is made to precede ˹li’l-nās˺ because of the importance attached to it) of mankind ˹both˺ as a bearer of good tidings, to believers, of Paradise, and a warner, to the disbelievers, of chastisement, but most people, such as the disbelievers of Mecca, do not know, this.

القرآن:٣٤:٢٨ –

وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

{وما أرسلناك إلا كافة} حال من الناس قدم للاهتمام {للناس بشيرا} مبشرا للمؤمنين بالجنة {ونذيرا} منذرا للكافرين بالعذاب {ولكن أكثر الناس} أي كفار مكة {لا يعلمون} ذلك.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.