Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:34:17 –

˹By˺ that We repaid them because they disbelieved. And do We ˹thus˺ repay except the ungrateful?  

That, replacement ˹of what they had˺, is what We requited them with for their ingratitude: and is anyone but the ingrate ever ˹so˺ requited? (read hal yujāzā illā’l-kafūru; or read as hal nujāzī illā’l-kafūra, ‘Would We requite anyone but the ingrate?’), in other words, it is only the like of such who is called to account.
القرآن:٣٤:١٧ –

ذَٰلِكَ جَزَيْنَاهُمْ بِمَا كَفَرُوا ۖ وَهَلْ نُجَازِي إِلَّا الْكَفُورَ  

{ذلك} التبديل {جزيناهم بما كفرواْ} بكفرهم {وهل يجازِى إلا الكفور} بالياء والنون مع كسر الزاي ونصب الكفور، أي ما يناقش إلا هو.