Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:33:6 –

The Prophet is more worthy of the believers than themselves, and his wives are ˹in the position of˺ their mothers. And those of ˹blood˺ relationship are more entitled ˹to inheritance˺ in the decree of Allah than the ˹other˺ believers and the emigrants, except that you may do to your close associates a kindness ˹through bequest˺. That was in the Book inscribed.  

The Prophet is closer to the believers than their ˹own˺ souls, in terms of what he calls them to and what their own souls have called them to contravene, and his wives are their mothers, insofar as they ˹the believers˺ are forbidden to marry them. And those related by blood, kinsmen, are more entitled, to inherit ˹from˺, one another in the Book of God than the ˹other˺ believers and the Emigrants, in other words, than inheriting on account of ˹their sharing˺ faith and the Emigration, which had been the case at the beginning of Islam but was then abrogated; barring any favour you may do your friends, by ˹making˺ a bequest, which is permissible. This, namely, the abrogation of inheritance on account of ˹shared˺ faith and Emigration by the inheritance on account of kinship, is written in the Book — in both instances al-kitāb, ‘the Book’, denotes the Preserved Tablet (al-lawh al-mahfūz).
القرآن:٣٣:٦ –

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَنْ تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُمْ مَعْرُوفًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا  

{النبيُّ أولى بالمؤمنين من أنفسهم} فيما دعاهم إليه ودعتهم أنفسهم إلى خلافه {وأزواجه أمهاتهم} في حرمة نكاحهن عليهم {وأولوا الأرحام} ذوو القرابات {بعضهم أولى ببعض} في الإرث {في كتاب الله من المؤمنين والمهاجرين} أي من الإرث بالإيمان والهجرة الذي كان أول الإسلام فنسخ {إلا} لكن {أن تفعلوا إلى أوليائكم معروفا} بوصية فجائز {كان ذلك} أي نسخ الإرث بالإيمان والهجرة بإرث ذوي الأرحام {في الكتاب مسطورا} وأريد بالكتاب في الموضعين اللوح المحفوظ.