Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:2:72 –

And ˹recall˺ when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.  

And when you killed a living soul, and disputed thereon (iddāra’tum: the tā’ ˹of the root-form itdāra’tum˺ has been assimilated with the dāl) — and God disclosed what you were hiding (this is a parenthetical statement; the story begins here ˹with wa-idh qataltum nafsan, ‘and when you killed a soul’… and continues in the following˺):
القرآن:٢:٧٢ –

وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ  

{وإذا قتلتم نفساً فأدّارأتم} فيه إدغام التاء في الأصل في الدال أي تخاصمتم وتدافعتم {فيها والله مخرج} مظهر {ما كنتم تكتمون} من أمرها وهذا اعتراض وهو أول القصة.

Add your own reflection below:

Sign in with Google to add or reply to reflections.