Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
quran:2:200

And when you have completed your rites, remember Allah like your ˹previous˺ remembrance of your fathers or with ˹much˺ greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.  

And when you have performed, and completed, your holy rites, that is, the devotions pertaining to your pilgrimage, having cast ˹stones˺ at the Jamrat al-‘Aqaba, performed the circumambulation and stopped at Minā, remember God, by extolling Him and repeating the takbīr ˹saying Allāhu akbar, ‘God is Great’˺, as you remember your fathers, as you used to remember them and boast about them at the end of your pilgrimage, or yet more intensely, than your remembrance of them (ashadda is in the accusative because it is a circumstantial qualifier referring to dhikr ‘remembrance’, which itself is in the accusative as the object of udhkurū, ‘remember’, because had it come after it, it would have functioned as an adjectival phrase). There are some people who say, ‘Our Lord, give to us, our lot, in this world’, and they are given it; such people will have no part, no lot, in the Hereafter.
القرآن:٢:٢٠٠

فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا ۗ فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ  

{فإذا قضيتم} أدَّيتم {مناسككم} عبادات حجكم بأن رميتم جمرة العقبة وطفتم واستقررتم بمنى {فاذكروا الله} بالتكبير والثناء {كذكركم آباءكم} كما كنتم تذكرونهم عند فراغ حجكم بالمفاخرة {أو أشد ذكرا} من ذكركم إياهم ونصب أشد على الحال من ذكر المنصوب باذكروا إذ لو تأخر عنه لكان صفة له {فمن الناس من يقول ربنا آتنا} نصيبا {في الدنيا} فيؤتاه فيها {وماله في الآخرة من خلاق} نصيب.