Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:29:2 –

Do the people think that they will be left to say, "We believe" and they will not be tried?

Do people suppose that they will be left to say, that is, ˹that they will be left alone˺ because of their saying, ‘We believe’, and they will not be tried?, tested with that which will reveal the sincerity of their belief. This ˹verse˺ was revealed regarding a group of individuals who when they became believers endured suffering at the hands of the idolaters.

القرآن:٢٩:٢ –

أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ

{أحسب الناس أن يتركوا أن يقولوا} أي: بقولهم {آمنا وهم لا يفتنون} يختبرون بما يتبين به حقيقة إيمانهم، نزل في جماعة آمنوا فآذاهم المشركون.

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