Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:28:61 –

Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life ˹but˺ then he is, on the Day of Resurrection, among those presented ˹for punishment in Hell˺?  

Is he to whom We have given a fair promise, which he will receive, which he will attain, and that ˹promise˺ is Paradise, like him to whom We have given the enjoyment of the life of this world, ˹enjoyment˺ which will disappear soon, then on the Day of Resurrection he will be of those arraigned?, before the Fire. The former is the believer, the latter the disbeliever: in other words the two are not equal.
القرآن:٢٨:٦١ –

أَفَمَنْ وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَنْ مَتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ  

{أَفمن وعدناه وعداً حسناً فهو لاقيه} وهو مصيبه وهو الجنة {كمن متعناه متاع الحياة الدنيا} فيزول عن قريب {ثم هو يوم القيامة من المحضرين} النار. الأول المؤمن، والثاني الكافر، أي لا تساوي بينهما.