Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:27:59 –

Say, ˹O Muhammad˺, "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"  

Say, O Muhammad (s): ‘Praise be to God, for the destruction of the disbelievers of past communities, and peace be on His servants whom He has chosen’. Is God (read a-Allāhu, pronouncing both hamzas; or by substituting an alif for the second one; or by not pronouncing the second one but inserting an alif between the one not pronounced and the other one or without ˹such an insertion˺) better, for those who worship Him, or the partners which they ascribe? (read ˹either˺ tushrikūna, ‘you ascribe’, or yushrikūna, ‘they ascribe’), ˹they being˺ the people of Mecca, ˹the partners they ascribe˺ to Him, in other words, are such gods better for those who worship them?
القرآن:٢٧:٥٩ –

قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ  

{قل} يا محمد {الحمد لله} على هلاك الكفار من الأمم الخالية {وسلام على عباده الذين اصطفى} هم {آلله} بتحقيق الهمزتين وإبدال الثانية ألفاً وتسهليها وإدخال ألف بين المسهلة والأخرى وتركه {خير} لمن يعبده {أمّا تشركون} بالتاء والياء أي أهل مكة به الآلهة خير لعابديها.