Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:26:197 –

And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?  

Is it not a sign, of this fact, for them, for the disbelievers of Mecca, that the learned of the Children of Israel recognise it?, ˹those˺ such as ‘Abd Allāh b. Salām and his companions, from among those who became ˹Muslim˺ believers: they are able inform ˹you˺ of this (read yakun with āyatan in the accusative, or takun with āyatun in the nominative).
القرآن:٢٦:١٩٧ –

أَوَلَمْ يَكُنْ لَهُمْ آيَةً أَنْ يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ  

{أو لم يكن لهم} لكفار مكة {آية} على ذلك {أن يعلمه علماء بني إسرائيل} كعبد الله بن سلام وأصحابه من الذين آمنوا فإنهم يخبرون بذلك، ويكن بالتحتانية ونصب آية وبالفوقانية ورفع آية.