Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:23:96 –

Repel, by ˹means of˺ what is best, ˹their˺ evil. We are most knowing of what they describe.  

Ward off with that which is better, that is to say, with the ˹better˺ trait of pardoning and shunning them, the evil ˹act˺, the hurt they cause you — this was ˹revealed˺ before the command to fight ˹them˺. We know best what they allege, ˹what˺ they invent of lies and ˹what they˺ say and so We will requite them for it.
القرآن:٢٣:٩٦ –

ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ ۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ  

{أدفع بالتي هي أحسن} أي الخصلة من الصفح والإعراض عنهم {السيئة} أذاهم إياك وهذا قبل الأمر بالقتال {نحن أعلم بما يصفون} يكذبون ويقولون فنجازيهم عليه.

Add your own reflection below:

Sign in with Google to add or reply to reflections.