O mankind, fear your Lord. Indeed, the convulsion of the ˹final˺ Hour is a terrible thing.

On the Day you see it every nursing mother will be distracted from that ˹child˺ she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people ˹appearing˺ intoxicated while they are not intoxicated; but the punishment of Allah is severe.

And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.

It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَيْءٌ عَظِيمࣱ

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدࣱ

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمࣲ وَيَتَّبِعُ كُلَّ شَيْطَٰنࣲ مَّرِيدࣲ

كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ

O People, if you should be in doubt about the Resurrection, then ˹consider that˺ indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then ˹We develop you˺ that you may reach your ˹time of˺ maturity. And among you is he who is taken in ˹early˺ death, and among you is he who is returned to the most decrepit ˹old˺ age so that he knows, after ˹once having˺ knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows ˹something˺ of every beautiful kind.

That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent

And ˹that they may know˺ that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي رَيْبࣲ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطْفَةࣲ ثُمَّ مِنْ عَلَقَةࣲ ثُمَّ مِن مُّضْغَةࣲ مُّخَلَّقَةࣲ وَغَيْرِ مُخَلَّقَةࣲ لِّنُبَيِّنَ لَكُمْۚ وَنُقِرُّ فِي ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّى ثُمَّ نُخْرِجُكُمْ طِفْلࣰا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمࣲ شَيْـࣰٔاۚ وَتَرَى ٱلْأَرْضَ هَامِدَةࣰ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجِۭ بَهِيجࣲ

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْيِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيْءࣲ قَدِيرࣱ

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةࣱ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِي ٱلْقُبُورِ

And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book ˹from Him˺,

"That is for what your hands have put forth and because Allah is not ever unjust to ˹His˺ servants."

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمࣲ وَلَا هُدࣰى وَلَا كِتَٰبࣲ مُّنِيرࣲ

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمࣲ لِّلْعَبِيدِ

And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face ˹to the other direction˺. He has lost ˹this˺ world and the Hereafter. That is what is the manifest loss.

He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفࣲۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتࣲ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Whoever should think that Allah will not support ˹Prophet Muhammad˺ in this world and the Hereafter - let him extend a rope to the ceiling, then cut off ˹his breath˺, and let him see: will his effort remove that which enrages ˹him˺?

And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.

Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ

وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتِۭ بَيِّنَٰتࣲ وَأَنَّ ٱللَّهَ يَهْدِي مَن يُرِيدُ

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءࣲ شَهِيدٌ

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرࣱ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ۩