Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:21:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

˹The time of˺ their account has approached for the people, while they are in heedlessness turning away.

Nigh has drawn for mankind, the people of Mecca, the deniers of the Resurrection, their reckoning, ˹on˺ the Day of Resurrection, yet they are heedless, of it, disregardful, of the preparation ˹required˺ for it by way of ˹embracing˺ faith.

القرآن:٢١:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُعْرِضُونَ

{اقترب} قرب {للناس} أهل مكة منكري البعث {حسابهم} يوم القيامة {وهم في غفلة} عنه {معرضون} عن التأهب له بالإيمان.

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