Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:12:35 –

Then it appeared to them after they had seen the signs that al-'Azeez should surely imprison him for a time.  

Then it seemed, it appeared, ˹good˺ to them, after they had seen the signs, indicating Joseph’s innocence, that they should imprison him for a while, until such time as people ceased to talk of him. He was thus imprisoned.
القرآن:١٢:٣٥ –

ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ  

{ثم بدا} ظهر {لهم من بعد ما رأوا الآيات} الدالات على براءة يوسف أن يسجنوه دل على هذا {ليسجننه حتى} إلى {حين} ينقطع فيه كلام الناس فسجن.