Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:113:5 –

And from the evil of an envier when he envies."

and from the evil of an envier when he envies’, ˹when˺ he manifests his envy and behaves in accordance with it — such as the mentioned Labīd from among the Jews who were envious of the Prophet (s); the mention of these three ˹elements of evil˺ which are ˹already˺ subsumed by ˹the statement˺ ‘of what He has created’, is because of the severity of their evil. Meccan or Medinese, consisting of 6 verses. (An-Nâs)

القرآن:١١٣:٥ –

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ

{ومن شر حاسد إذا حسد} أظهر حسده وعمل بمقتضاه، كلبيد المذكور من اليهود الحاسدين للنبي ﷺ ، وذكر الثلاثة الشامل لها ما خلق بعده لشدة شرها.

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