Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:113:5 –

And from the evil of an envier when he envies."  

and from the evil of an envier when he envies’, ˹when˺ he manifests his envy and behaves in accordance with it — such as the mentioned Labīd from among the Jews who were envious of the Prophet (s); the mention of these three ˹elements of evil˺ which are ˹already˺ subsumed by ˹the statement˺ ‘of what He has created’, is because of the severity of their evil. Meccan or Medinese, consisting of 6 verses. (An-Nâs)
القرآن:١١٣:٥ –

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ  

{ومن شر حاسد إذا حسد} أظهر حسده وعمل بمقتضاه، كلبيد المذكور من اليهود الحاسدين للنبي ﷺ ، وذكر الثلاثة الشامل لها ما خلق بعده لشدة شرها.