And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire

It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, ˹being merely˺ the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.

وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةࣰ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرࣱ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًاۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ

هُوَ ٱلَّذِي يُسَيِّرُكُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِۖ حَتَّىٰٓ إِذَا كُنتُمْ فِي ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحࣲ طَيِّبَةࣲ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفࣱ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانࣲ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ

فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

The example of ˹this˺ worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - ˹those˺ from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارࣰا فَجَعَلْنَٰهَا حَصِيدࣰا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمࣲ يَتَفَكَّرُونَ

And Allah invites to the Home of Peace and guides whom He wills to a straight path

For them who have done good is the best ˹reward˺ and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally

But they who have earned ˹blame for˺ evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark ˹are they˺. Those are the companions of the Fire; they will abide therein eternally.

And ˹mention, O Muhammad˺, the Day We will gather them all together - then We will say to those who associated others with Allah, "˹Remain in˺ your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,

And sufficient is Allah as a witness between us and you that we were of your worship unaware."

There, ˹on that Day˺, every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent.

وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطࣲ مُّسْتَقِيمࣲ

۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةࣱۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرࣱ وَلَا ذِلَّةٌۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ

وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةࣱۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمࣲۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعࣰا مِّنَ ٱلَّيْلِ مُظْلِمًاۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ

وَيَوْمَ نَحْشُرُهُمْ جَمِيعࣰا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْۚ فَزَيَّلْنَا بَيْنَهُمْۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ

فَكَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ

هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسࣲ مَّآ أَسْلَفَتْۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges ˹every˺ matter?" They will say, "Allah," so say, "Then will you not fear Him?"

For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.

Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?"

Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is ˹wrong˺ with you - how do you judge?"

And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.

قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَمَن يُدَبِّرُ ٱلْأَمْرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلْ أَفَلَا تَتَّقُونَ

فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصْرَفُونَ

كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥۖ فَأَنَّىٰ تُؤْفَكُونَ

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِيٓ إِلَى ٱلْحَقِّۚ قُلِ ٱللَّهُ يَهْدِي لِلْحَقِّۗ أَفَمَن يَهْدِيٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهْدَىٰۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفْعَلُونَ

And it was not ˹possible˺ for this Qur'an to be produced by other than Allah, but ˹it is˺ a confirmation of what was before it and a detailed explanation of the ˹former˺ Scripture, about which there is no doubt, from the Lord of the worlds.

Or do they say ˹about the Prophet˺, "He invented it?" Say, "Then bring forth a surah like it and call upon ˹for assistance˺ whomever you can besides Allah, if you should be truthful."

Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.

وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ

أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُوا۟ بِسُورَةࣲ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ

بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ