Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:10:32 –

For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

That, Doer of all these things, then is God, your true, established, Lord: so what is there, after truth, except error? (the interrogative is meant as an affirmative, in other words, there is nothing after it ˹truth˺ other than that ˹error˺; thus he who mistakes the truth, which is the worship of God, has fallen into error). How then are you turned away, from faith, despite the proofs having been established?

القرآن:١٠:٣٢ –

فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ

{فذلكم} الفاعل لهذه الأشياء {الله ربكم الحق} الثابت {فماذا بعد الحق إلا الضلال} استفهام تقرير، أي ليس بعده غيره فمن أخطأ الحق وهو عبادة الله وقع في الضلال {فأنَّى} كيف {تُصرفون} عن الإيمان مع قيام البرهان.

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