[Machine] While I was at the house, between sleep and wakefulness, one of the three approached between my legs. I was given a goblet of gold filled with wisdom and faith, so I cut from my neck to my navel and washed my heart with Zamzam water. Then it was filled with wisdom and faith. I was given a white animal smaller than a mule and larger than a donkey, called al-Buraq. I mounted it with Jibril and embarked on the journey. He said, "Then fifty prayers were enjoined upon me." So I returned until I reached Musa, and he said, "What have you been commanded?" I said, "Fifty prayers have been enjoined upon me." He said, "I know better than the people, for I was tested with the children of Israel with more severe than that. And indeed, your nation will not be able to bear that, so return to your Lord and ask Him to reduce it for you." So I returned to my Lord and asked Him to reduce it. He made it forty prayers for me. So I returned until I reached Musa, and he said, "What have you been commanded?" I said, "Forty prayers have been enjoined upon me." He said, "I know better than the people, for I was tested with the children of Israel with more severe than that. And indeed, your nation will not be able to bear that, so return to your Lord and ask Him to reduce it for you." So I returned to my Lord and asked Him to reduce it. He made it thirty prayers for me. So I returned until I reached Musa, and he said, "What have you been commanded?" I said, "Thirty prayers have been enjoined upon me." He said, "I know better than the people, for I was tested with the children of Israel with more severe than that. And indeed, your nation will not be able to bear that, so return to your Lord and ask Him to reduce it for you." So I returned to my Lord and asked Him to reduce it. He made it twenty prayers for me. So I returned until I reached Musa, and he said, "What have you been commanded?" I said, "Twenty prayers have been enjoined upon me." He said, "I know better than the people, for I was tested with the children of Israel with more severe than that. And indeed, your nation will not be able to bear that, so return to your Lord and ask Him to reduce it for you." So I returned to my Lord and asked Him to reduce it. He made it ten prayers for me. So I returned until I reached Musa, and he said, "What have you been commanded?" I said, "Ten prayers have been enjoined upon me." He said, "I know better than the people, for I was tested with the children of Israel with more severe than that. And indeed, your nation will not be able to bear that, so return to your Lord and ask Him to reduce it for you." I said, "I am content and obedient." It was then proclaimed to me that I had fulfilled my obligation, and the burden was lightened for my Ummah, and I would be rewarded for a good deed tenfold. Abu 'Abdur-Rahman reported that Az-Zuhri narrated this Hadith, and Az-Zuhri differed from Qatadah in its chain of narrators and text. Ibn Wahb narrated it from Yunus, from Az-Zuhri, from Anas, from Abu Dhar, and he made a mistake because it is most likely that the name was "Dhar" that is mentioned in place of "Abu Dhar." This Hadith is also narrated from Az-Zuhri from Anas. Thabit reported it from Anas, but he did not mention Malik bin Sasaa'a or Abu Dhar in it.  

بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَقْبَلَ أَحَدُ الثَّلَاثَةِ بَيْنَ الرِّجْلَيْنِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَلْأَى حِكْمَةً وَإِيمَانًا فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ ثُمَّ غُسِلَ الْقَلْبُ بِمَاءِ زَمْزَمَ ثُمَّ مُلِيءَ حِكْمَةً وَإِيمَانًا وَأُتِيتُ بِدَابَّةٍ أَبْيَضَ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ يُسَمَّى الْبُرَاقُ فَانْطَلَقْتُ مَعَ جِبْرِيلَ وَسَاقَ الْحَدِيثَ قَالَ ثُمَّ فُرِضَ عَلَيَّ خَمْسُونَ صَلَاةً فَأَقْبَلْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى قَالَ مَا صَنَعْتَ؟ قُلْتُ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً قَالَ أَنَا أَعْلَمُ بِالنَّاسِ مِنْكَ قَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ يُخَفِّفْ عَنْكَ قَالَ فَرَجَعْتُ إِلَى رَبِّي فَجَعَلَهَا أَرْبَعِينَ صَلَاةً فَأَقْبَلْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا أَرْبَعِينَ صَلَاةً قَالَ أَنَا أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفَّفَ عَنِّي فَجَعَلَهَا ثَلَاثِينَ صَلَاةً فَأَقْبَلْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا ثَلَاثِينَ صَلَاةً قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ [198] فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفَّفَ عَنِّي فَجَعَلَهَا عِشْرِينَ فَأَقْبَلْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا عِشْرِينَ صَلَاةً قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفَّفَ عَنِّي فَجَعَلَهَا عَشَرَ صَلَوَاتٍ فَأَقْبَلْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى قَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا عَشْرَ صَلَوَاتٍ قَالَ أَنَا أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا خَمْسَ صَلَوَاتٍ فَأَقْبَلْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا خَمْسُ صَلَوَاتٍ قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ قُلْتُ رَضِيتُ وَسَلَّمْتُ فَنُودِيَ أَنْ قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي وَأَجْزِي بِالْحَسَنَةِ عَشَرَ أَمْثَالِهَا قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ رَوَى هَذَا الْحَدِيثَ الزُّهْرِيُّ وَالزُّهْرِيُّ خَالَفَ قَتَادَةَ فِي إِسْنَادِهِ وَمَتْنِهِ فَرَوَاهُ ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ عَنْ أَبِي ذَرٍّ وَرَوَاهُ بَعْضُ أَصْحَابِ يُونُسَ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ عَنْ أُبَيٍّ وَهُوَ خَطَأٌ وَيُشْبِهُ أَنْ يَكُونَ سَقَطَ مِنَ الْكِتَابِ ذَرٌّ فَصَارَ عَنْ أُبَيٍّ فَظَنَّ أَنَّهُ أُبَيٌّ وَرُوِي هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ وَرَوَاهُ ثَابِتٌ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ لَمْ يَذْكُرْ فِيهِ مَالِكَ بْنَ صَعْصَعَةَ وَلَا أَبَا ذَرٍّ