"I was sitting with the Messenger of Allah when a man said: 'O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.' The Messenger of Allah turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Sham.'" (Using translation from Nasāʾī 3561)  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَذَالَ النَّاسُ الْخَيْلَ وَوَضَعُوا السِّلَاحَ وَقَالُوا لَا جِهَادَ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا فَأَقْبَلَ رَسُولُ اللهِ ﷺ بِوَجْهِهِ فَقَالَ «كَذَبُوا الْآنَ جَاءَ الْقِتَالُ وَلَا يَزَالُ مِنْ أُمَّتِي أَمَةٌ يُقَاتِلُونَ عَلَى الْحَقِّ وَيُزِيغُ اللهُ لَهُمْ قُلُوبَ أَقْوَامٍ وَيَرْزُقُهُمْ مِنْهُمْ حَتَّى تَقُومَ السَّاعَةُ أَوْ حَتَّى يَأْتِيَ وَعْدُ اللهِ وَالْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَهُوَ يُوحِي إِلَيَّ أَنِّي مَقْبُوضٌ غَيْرُ مُلَبَّثٍ وَأَنْتُمْ مُتَّبِعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَعُقْرُ دَارِ الْمُؤْمِنِينَ الشَّامُ»  

"The Messenger of Allah said: 'There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.'" And he quoted the Hadith. (Using translation from Nasāʾī 3562)  

قَالَ رَسُولُ اللهِ ﷺ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلَاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالَّذِي يَحْتَسِبُهَا فِي سَبِيلِ اللهِ وَيَتَّخِذُهَا لَهُ وَلَا تُغَيِّبُ فِي بُطُونِهَا شَيْئًا إِلَّا كُتِبَ لَهُ بِكُلِّ شَيْءٍ غُيِّبَتْ فِي بُطُونِهَا أَجْرٌ وَلَوْ عَرَضَ لَهَا مَرْجٌ» وَسَاقَ الْحَدِيثَ  

Messenger of Allah ﷺ said, "Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. rakʿat) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Messenger of Allah ﷺ was asked about donkeys, he replied, "Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: "Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its reward) on the Day of Resurrection." (Using translation from Bukhārī 2371)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْخَيْلُ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللهِ فَأَطَالَ لَهَا بِمَرْجٍ أَوْ رَوْضَةٍ فَمَا أَصَابَتْ فِي طِيَلَهَا ذَلِكَ مِنَ الْمَرْجِ أَوِ الرَّوْضَةِ كَانَ لَهُ حَسَنَاتٌ وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا ذَلِكَ فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا فِي حَدِيثِ الْحَارِثِ وَأَرْوَاثُهَا حَسَنَاتٌ لَهُ وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ يَسْقِيَ كَانَ ذَلِكَ حَسَنَاتٍ فَهِيَ لَهُ أَجْرٌ وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللهِ فِي رِقَابِهَا وَلَا ظُهُورِهَا فَهِيَ لِذَلِكَ سِتْرٌ وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً وَنِوَاءً لِأَهْلِ الْإِسْلَامِ فَهِيَ عَلَى ذَلِكَ وِزْرٌ» وَسُئِلَ النَّبِيُّ ﷺ عَنِ الْحَمِيرِ فَقَالَ لَمْ يَنْزِلْ عَلَيَّ فِيهَا شَيْءٌ إِلَّا هَذِهِ الْآيَةُ الْجَامِعَةُ الْفَاذَّةُ {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} [الزلزلة 8]  

"There was nothing dearer to the Messenger of Allah after women than horses." (Using translation from Nasāʾī 3564)  

«لَمْ يَكُنْ شَيْءٌ أَحَبُّ إِلَى رَسُولِ اللهِ ﷺ بَعْدَ النِّسَاءِ مِنَ الْخَيْلِ»  

"The Messenger of Allah said: 'There is no Arabian horse but it is allowed to offer two supplications every Sahar (end of the night): O Allah, You have caused me to be owned by whoever You wanted among the sons of Adam, and you have made me belong to him. Make me the dearest of his family and wealth to him, or among the dearest of his family and wealth to him.'" (Using translation from Nasāʾī 3579)  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ فَرَسٍ عَرَبِيٍّ إِلَّا يُؤْذَنُ لَهُ عِنْدَ كُلِّ فَجْرٍ بِدَعْوَتَيْنِ اللهُمَّ خَوَّلْتَنِي مَنْ خَوَّلْتَنِي مِنْ بَنِي آدَمَ وَجَعَلْتَنِي لَهُ فَاجْعَلْنِي أَحَبَّ أَهْلِهِ وَمَالِهِ إِلَيْهِ أَوْ مِنْ أَحَبِّ أَهْلِهِ وَمَالِهِ إِلَيْهِ»  

"The Messenger of Allah said: 'Call (your children) by the names of the prophets. And the most beloved names to Allah, the Mighty and Sublime, are 'Abdullah and 'Abdur-Rahman. Keep horses; wipe their forelocks and posteriors, and prepare them for Jihad, but do not prepare them to seek vengeance for people killed during the Jahiliyyah. You should seek out Kumait, horses with a white mark on the face and white feet, or red with a white mark on the face and white feet, or black with a white mark on the face and white feet.'" (Using translation from Nasāʾī 3565)  

قَالَ رَسُولُ اللهِ ﷺ «تَسَمَّوْا بِأَسْمَاءِ الْأَنْبِيَاءِ وَأَحَبُّ الْأَسْمَاءِ إِلَى اللهِ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ وَارْتَبِطُوا الْخَيْلَ وَامْسَحُوا بِنَوَاصِيهَا وَأَكْفَالِهَا وَقَلِّدُوهَا وَلَا تُقَلِّدُوهَا الْأَوْتَارَ وَعَلَيْكُمْ بِكُلِّ كُمَيْتٍ أَغَرَّ مُحَجَّلٍ أَوْ أَشْقَرَ أَغَرَّ مُحَجَّلٍ أَوْ أَدْهَمَ أَغَرَّ مُحَجَّلٍ»  

The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il. (Using translation from Nasāʾī 3566)  

كَانَ النَّبِيُّ ﷺ «يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ» اللَّفْظُ لِإِسْمَاعِيلَ  

That the Prophet ﷺ disliked Shikal in horses. (Using translation from Tirmidhī 1698)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «كَرِهَ الشِّكَالَ مِنَ الْخَيْلِ»  

"Omens are only in three things: a woman, a horse or a house." (Using translation from Nasāʾī 3568)  

عَنِ النَّبِيِّ ﷺ قَالَ «الشُّؤْمُ فِي ثَلَاثٍ الْمَرْأَةِ وَالْفَرَسِ وَالدَّارِ»  

"An omen is in a dwelling, a woman or a horse." Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child. (Using translation from Abū Dāʾūd 3922)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ»  

"If there are (omens) in anything, they are in houses, women and horses." (Using translation from Nasāʾī 3570)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنْ يَكُ الشُّؤْمُ فِي شَيْءٍ فَفِي الرَّبْعَةِ وَالْمَرْأَةِ وَالْفَرَسِ»  

Messenger of Allah ﷺ ﷺ said, "There is a blessing in the fore-heads of horses." (Using translation from Bukhārī 2851)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ»  

I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: (A great) benefit. i. e. reward (for rearing them for Jihad) and spoils of war, has been tied to the forelocks of horses until the Day of Judgment. (Using translation from Muslim 1872a)  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْتِلُ نَاصِيَةَ فَرَسٍ بَيْنَ إِصْبُعَيْهِ وَيَقُولُ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْغَنِيمَةُ»  

Messenger of Allah ﷺ said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection." (Using translation from Bukhārī 2849)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ»  

"The Messenger of Allah said: 'Goodness is tied to the forelocks of horses until the Day of Resurrection.'" (Using translation from Nasāʾī 3574)  

قَالَ رَسُولُ اللهِ ﷺ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ»  

The Prophet ﷺ said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)." (Using translation from Bukhārī 2852)  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ»  

Great good is attached to the forelock of the horses until the Day of Judgment. (Using translation from Muslim 1873a)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ»  

The Prophet ﷺ said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)." (Using translation from Bukhārī 2852)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ»  

"Uqbah bin 'Amir used to pass by me and say: 'O Khalid, let us go out and shoot arrows.' One day I came late and he said: 'O Khalid, come and I will tell you what the Messenger of Allah said.' So I went to him and he said: 'The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'" (Using translation from Nasāʾī 3578)  

لِي رَسُولُ اللهِ ﷺ فَأَتَيْتُهُ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنْبِلَهُ فَارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا وَلَيْسَ اللهْوُ إِلَّا فِي ثَلَاثَةٍ تَأْدِيبِ الرَّجُلِ فَرَسَهُ وَمُلَاعَبَتِهِ امْرَأَتَهُ وَرَمْيِهِ بِقَوْسِهِ وَنَبْلِهِ وَمَنْ تَرَكَ الرَّمْيَ بَعْدَمَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ كَفَرَهَا أَوْ قَالَ كَفَرَ بِهَا  

The Messenger of Allah ﷺ was present with a she-mule which he rode, so Ali said: If we made asses cover mares we would have animals of this type. The Messenger of Allah ﷺ said: Only those who do not know do that. (Using translation from Abū Dāʾūd 2565)  

أُهْدِيَتْ لِرَسُولِ اللهِ ﷺ بَغْلَةٌ فَرَكِبَهَا فَقَالَ عَلِيٌّ لَوْ حَمَلْنَا الْحَمِيرَ عَلَى الْخَيْلِ لَكَانَتْ لَنَا مِثْلَ هَذِهِ قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ»  

I was with Ibn 'Abbas and a man asked him: "Did the Messenger of Allah recite during Zuhr and 'Asr?" He said: "No." He said: "Perhaps he used to recite to himself?" He said: "May your face be scratched! This question is worse than the first one. The Messenger of Allah was a slave whose Lord commanded him and he conveyed (the message). By Allah, the Messenger of Allah did not specify anything for us above the people, except for three things: He commanded us to perform Wudu' properly, not to consume charity, and not to mate donkeys with horses." (Using translation from Nasāʾī 3581)  

كُنْتُ عِنْدَ عَبْدِ اللهِ بْنِ عَبَّاسٍ فَسَأَلَهُ رَجُلٌ أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ لَا قَالَ فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ؟ قَالَ خَمْشًا هَذِهِ شَرٌّ مِنَ الْأُولَى إِنَّ رَسُولَ اللهِ ﷺ عَبْدٌ أَمَرَهُ اللهُ بِأَمْرِهِ فَبَلَّغَهُ وَاللهِ مَا اخْتَصَّنَا رَسُولُ اللهِ ﷺ بِشَيْءٍ دُونَ النَّاسِ إِلَّا بِثَلَاثَةٍ «أُمِرْنَا أَنْ نُسْبِغَ الْوُضُوءَ وَأَنْ لَا نَأْكُلَ الصَّدَقَةَ وَأَنْ لَا نُنْزِي الْحُمُرَ عَلَى الْخَيْلِ»  

"Whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of Allah, its feed, water, urine and dung will all count as Hasanat in the balance of his deeds." (Using translation from Nasāʾī 3582)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنِ احْتَبَسَ فَرَسًا فِي سَبِيلِ اللهِ إِيمَانًا بِاللهِ وَتَصْدِيقًا لِوَعْدِ اللهِ كَانَ شِبَعُهُ وَرِيُّهُ وَبَوْلُهُ وَرَوْثُهُ حَسَنَاتٍ فِي مِيزَانِهِ يَوْمَ الْقِيَامَةِ»  

‘Abd Allah bin Umar said “The Apostle of Allaah ﷺ held race between the horses which had been made lean by training from Al Hafya’. The goal was Thaniyyat Al Wada’ and he held a race between the horses Banu Zuraiq and ‘Abd Allaah was one of the racers. (Using translation from Abū Dāʾūd 2575)  

أَنَّ رَسُولَ اللهِ ﷺ «سَابَقَ بَيْنَ الْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضْمَرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ» وَأَنَّ عَبْدَ اللهِ كَانَ مِمَّنْ سَابَقَ بِهَا  

It was narrated from Ibn 'Umar that the Messenger of Allah organized a horse race and sent them from Al-Hafya' and its finish line was Thaniyyat Al-Wada'; and he organized a race for horses that had not been made lean, and the course stretched from Ath-Thaniyyah to the Masjid of Banu Zuraiq. (Using translation from Nasāʾī 3583)  

أَنَّ رَسُولَ اللهِ ﷺ «سَابَقَ الْخَيْلَ يُرْسِلُهَا مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضْمَرْ وَكَانَ أَمَدُهَا مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ»  

"There should be no awards (for victory in a competition) except for arrows, camels or horses." (Using translation from Nasāʾī 3585)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا سَبْقَ إِلَّا فِي نَصْلٍ أَوْ حَافِرٍ أَوْ خُفٍّ»  

"There should be no awards (for victory in a competition) except for arrows, camels or horses." (Using translation from Nasāʾī 3585)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا سَبْقَ إِلَّا فِي نَصْلٍ أَوْ خُفٍّ أَوْ حَافِرٍ»  

"No award (for victory in a competition) is permissible except over camels or horses." (Using translation from Nasāʾī 3587)  

«لَا يَحِلُّ سَبْقٌ إِلَّا عَلَى خُفٍّ أَوْ حَافِرٍ»  

"The Messenger of Allah had a she-camel called Al-'Adba' which could not be beaten. One day a Bedouin came on a riding-camel and beat her (in a race). The Muslims were upset by that, and when he saw the expressions on their faces they said: 'O Messenger of Allah, Al-'Adba' has been beaten.' He said: 'It is a right upon Allah that nothing is raised in this world except He lowers it.'" (Using translation from Nasāʾī 3588)  

كَانَتْ لِرَسُولِ اللهِ ﷺ نَاقَةٌ تُسَمَّى الْعَضْبَاءَ لَا تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ فَسَبَقَهَا فَشَقَّ عَلَى الْمُسْلِمِينَ فَلَمَّا رَأَى مَا فِي وُجُوهِهِمْ قَالُوا يَا رَسُولَ اللهِ سُبِقَتِ الْعَضْبَاءُ قَالَ «إِنَّ حَقًّا عَلَى اللهِ أَنْ لَا يَرْتَفِعَ مِنَ الدُّنْيَا شَيْءٌ إِلَّا وَضَعَهُ»  

"There should be no awards (for victory in a competition) except for arrows, camels or horses." (Using translation from Nasāʾī 3585)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا سَبْقَ إِلَّا فِي حَافِرٍ أَوْ خُفٍّ»  

"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us." (Using translation from Nasāʾī 3335)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا»  

"There is no 'bringing', no 'avoidance' and no Shighar in Islam." (Using translation from Nasāʾī 3591)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ»  

"The Messenger of Allah raced with a Bedouin and (the latter) won. It was as if the Companions of the Messenger of Allah were upset by this, so he said: 'It is a right upon Allah that there is nothing that raises itself in this world except that He lowers it.'" (Using translation from Nasāʾī 3592)  

سَابَقَ رَسُولُ اللهِ ﷺ أَعْرَابِيًّا فَسَبَقَهُ فَكَأَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ وَجَدُوا فِي نَفْسِهِمْ مِنْ ذَلِكَ فَقَالَ «حَقٌّ عَلَى اللهِ أَنْ لَا يَرْفَعَ شَيْءٌ نَفْسَهُ فِي الدُّنْيَا إِلَّا وَضَعَهُ اللهُ»  

"In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-'Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint 'Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse." (Using translation from Nasāʾī 3593)  

أَنَّهُ كَانَ يَقُولُ «ضَرَبَ رَسُولُ اللهِ ﷺ عَامَ خَيْبَرَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ أَرْبَعَةَ أَسْهُمٍ سَهْمٌ لِلزُّبَيْرِ وَسَهْمٌ لِذِي الْقُرْبَى لِصَفِيَّةَ بِنْتِ عَبْدِ الْمُطَّلِبِ أُمِّ الزُّبَيْرِ وَسَهْمَانِ لِلْفَرَسِ»