Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
muslim:686b – Muḥammad b. Abū Bakr al-Muqaddamī > Yaḥyá > Ibn Jurayj > ʿAbd al-Raḥman b. ʿAbdullāh b. Abū ʿAmmār > ʿAbdullāh b. Bābayh > Yaʿlá b. Umayyah

I said to 'Umar b. al-Khattab, and the rest of the hadlth is the same.

مسلم:٦٨٦ب – وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ حَدَّثَنَا يَحْيَى عَنِ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ عَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ

قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ بِمِثْلِ حَدِيثِ ابْنِ إِدْرِيسَ

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Collected by Muslim
muslim:1668c – Muḥammad b. Minhāl al-Ḍarīr And ʾAḥmad b. ʿAbdah > Yazīd b. Zurayʿ > Hishām b. Ḥassān > Muḥammad b. Sīrīn > ʿImrān b. Ḥuṣayn

This hadith has been reported on the authority of Imran b. Husain through another chain of narrators.

مسلم:١٦٦٨ج – وَحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ وَأَحْمَدُ بْنُ عَبْدَةَ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ وَحَمَّادٍ

muslim:1670c – Ḥasan b. ʿAlī al-Ḥulwānī > Yaʿqūb / Ibn Ibrāhīm b. Saʿd from my father > Ṣāliḥ > Ibn Shihāb > Abū Salamah b. ʿAbd al-Raḥman Wasulaymān b. Yasār > Nās from al-Anṣār

This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.

مسلم:١٦٧٠ج – وَحَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنَ يَسَارٍ أَخْبَرَاهُ عَنْ نَاسٍ مِنَ الأَنْصَارِ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ

muslim:1717b – [Chain 1] Yaḥyá b. Yaḥyá > Hushaym [Chain 2] Shaybān b. Farrūkh > Ḥammād b. Salamah [Chain 3] Abū Bakr b. Abū Shaybah > Wakīʿ > Sufyān [Chain 4] Muḥammad b. al-Muthanná > Muḥammad b. Jaʿfar [Chain 5] ʿUbaydullāh b. Muʿādh from my father > Shuʿbah [Chain 6] Abū Kurayb > Ḥusayn b. ʿAlī > Zāʾidah Kul Haʾulāʾ > ʿAbd al-Malik b. ʿUmayr > ʿAbd al-Raḥman b. Abū Bakrah from his father

This hadith has been narrated on the authority of 'Abd al-Rahman b. Abu Bakra through another chain of transmitters.

مسلم:١٧١٧ب – وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا هُشَيْمٌ ح وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي كِلاَهُمَا عَنْ شُعْبَةَ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ عَنْ زَائِدَةَ كُلُّ هَؤُلاَءِ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ

muslim:1709g – Ibn Abū ʿUmar > ʿAbd al-ʿAzīz / al-Darāwardī > Yazīd / Ibn al-Hād > ʿUbādah b. al-Walīd b. ʿUbādah b. al-Ṣāmit from his father from my father

The same tradition has been handed down through more than one chain of transmitters.

مسلم:١٧٠٩ز – وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ عَنْ يَزِيدَ وَهُوَ ابْنُ الْهَادِ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ عَنْ أَبِيهِ حَدَّثَنِي أَبِي قَالَ

بَايَعْنَا رَسُولَ اللَّهِ ﷺ بِمِثْلِ حَدِيثِ ابْنِ إِدْرِيسَ

muslim:2059b – [Chain 1] Ibn Numayr from my father > Sufyān [Chain 2] Muḥammad b. al-Muthanná > ʿAbd al-Raḥman > Sufyān > Abū al-Zubayr > Jābir

A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.

مسلم:٢٠٥٩ب – حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا سُفْيَانُ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ

muslim:2394b – [Chain 1] Isḥāq b. Ibrāhīm > Sufyān > ʿAmr And Ibn al-Munkadir > Jābir [Chain 2] Abū Bakr b. Abū Shaybah > Sufyān > ʿAmr > Jābir [Chain 3] ʿAmr al-Nāqid > Sufyān > Ibn al-Munkadir > Jābir

This hadith has been narrated on the authority of Jabir through another chain of transmitters.

مسلم:٢٣٩٤ب – وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا سُفْيَانُ عَنْ عَمْرٍو وَابْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو سَمِعَ جَابِرًا ح وَحَدَّثَنَاهُ عَمْرٌو النَّاقِدُ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ الْمُنْكَدِرِ سَمِعْتُ جَابِرًا

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ وَزُهَيْرٍ