Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
muslim:2574 – Qutaybah b. Saʿīd And ʾAbū Bakr b. Abū Shaybah > Ibn ʿUyaynah Wa-al-Lafẓ Liqutaybah > Sufyān > Ibn Muḥayṣin Shaykh from Quraysh > Muḥammad b. Qays b. Makhramah > Abū Hurayrah

"Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Messenger of Allah ﷺ said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the pricking of a thorn (are an expiation for him). Muslim said that 'Umar b. Abd al-Rahman Muhaisin was from amongst the people of Mecca.  

مسلم:٢٥٧٤ – حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِقُتَيْبَةَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ مُحَيْصِنٍ شَيْخٍ مِنْ قُرَيْشٍ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ قَالَ

لَمَّا نَزَلَتْ { مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا شَدِيدًا فَقَالَ رَسُولُ اللَّهِ ﷺ قَارِبُوا وَسَدِّدُوا فَفِي كُلِّ مَا يُصَابُ بِهِ الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا أَوِ الشَّوْكَةِ يُشَاكُهَا قَالَ مُسْلِمٌ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ  

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Collected by Aḥmad
ahmad:7386 – Sufyān > Ibn Muḥayṣin Shaykh from Quraysh Sahmī Samiʿah from Muḥammad b. Qays b. Makhramah > Abū Hurayrah

[Machine] When the verse "Whoever does evil will be recompensed for it" [An-Nisa 123] was revealed, it caused distress among the Muslims and reached a point where it led to complaints being made to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ told them to draw near and strive to do righteous deeds. He informed them that every affliction a Muslim faces serves as expiation for his sins, even a thorn that pricks him.  

أحمد:٧٣٨٦ – حَدَّثَنَا سُفْيَانُ حَدَّثَنِي ابْنُ مُحَيْصِنٍ شَيْخٌ مِنْ قُرَيْشٍ سَهْمِيٌّ سَمِعَهُ مِنْ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

لَمَّا نَزَلَتْ {مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} [النساء 123] شَقَّتْ عَلَى الْمُسْلِمِينَ وَبَلَغَتْ مِنْهُمْ مَا شَاءَ اللهُ أَنْتَبْلُغَ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ قَارِبُوا وَسَدِّدُوا فَكُلُّ مَا يُصَابُ بِهِ الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا وَالشَّوْكَةِ يُشَاكُهَا