Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ibnmajah:3754 – ʿAlī b. Muḥammad > Wakīʿ > al-ʿUmarī > Nāfiʿ > Ibn ʿUmar

"Stories (for the purpose of exhortation) were unknown at the time of the Messenger of Allah ﷺ, the time of Abu Bakr and Umar."  

ابن ماجة:٣٧٥٤ – حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنِ الْعُمَرِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

لَمْ يَكُنِ الْقَصَصُ فِي زَمَنِ رَسُولِ اللَّهِ ﷺ وَلاَ زَمَنِ أَبِي بَكْرٍ وَلاَ زَمَنِ عُمَرَ  

See similar narrations below:

Collected by Ibn Ḥibbān

ذِكْرُ إِبَاحَةِ تَرْكِ الْقَصَصِ، وَلَا سِيَّمَا مَنْ لَا يُحْسِنُ الْعِلْمَ

ibnhibban:6261 – ʿUmar b. Muḥammad al-Hamdānī > Muḥammad b. ʿAbd al-Malik b. Zanjūwayh > Muḥammad b. Yūsuf al-Firyābī > Sufyān > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

[Machine] "It was not narrated during the time of the Prophet ﷺ , nor during the time of Abu Bakr, nor during the time of Umar, nor during the time of Uthman. Rather, the stories were narrated during the time of turmoil."  

ابن حبّان:٦٢٦١ – أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ عَنْ سُفْيَانَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

«لَمْ يُقَصَّ فِي زَمَنِ النَّبِيِّ ﷺ وَلَا أَبِي بَكْرٍ وَلَا عُمَرَ وَلَا عُثْمَانَ إِنَّمَا كَانَ الْقَصَصُ زَمَنَ الْفِتْنَةِ»