Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْعِلَّةِ الَّتِي مِنْ أَجْلِهَا زُجِرَ عَنْ هَذَا الْبَيْعِ

ibnhibban:4967al-Ḥasan b. Sufyān > Saʿīd b. ʿAbd al-Jabbār > al-Darāwardī > Dāwud b. Ṣāliḥ b. Dīnār al-Tammār from his father > Abū Saʿīd al-Khudrī

[Machine] "A Jewish man came to the Prophet ﷺ during his time with thirty loads of wheat and dates. He sold them for a high price, the same price as the Prophet ﷺ , while the people did not have any other food that day. They had already experienced hunger and hadn't found any food. So, they came to complain to the Prophet ﷺ about the high prices. He ascended the pulpit, praised and thanked Allah, and then said, 'I will not cast Allah away before giving something to someone without any good intention. Only permitted trading is based on mutual consent. But in your transactions, there are some traits that I will mention to you, so do not mix them up or argue about them. Do not envy one another, do not cheat or deceive one another, and do not hate one another. Do not outbid one another, and do not sell what is not present. Trading is based on mutual consent, and be the brothers of Allah's servants.'"  

ابن حبّان:٤٩٦٧أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ أَخْبَرَنَا الدَّرَاوَرْدِيُّ عَنْ دَاوُدَ بْنِ صَالِحِ بْنِ دِينَارٍ التَّمَّارُ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ يَهُودِيًّا قَدِمَ زَمَنَ النَّبِيِّ ﷺ بِثَلَاثِينَ حِمْلِ شَعِيرٍ وَتَمْرٍ فَسَعَّرَ مُدًّا بِمُدِّ النَّبِيِّ ﷺ وَلَيْسَ فِي النَّاسِ يَوْمَئِذٍ طَعَامٌ غَيْرُهُ وَكَانَ قَدْ أَصَابَ النَّاسَ قَبْلَ ذَلِكَ جُوعٌ لَا يَجِدُونَ فِيهِ طَعَامًا فَأَتَى النَّبِيَّ ﷺ النَّاسُ يَشْكُونَ إِلَيْهِ غَلَاءَ السِّعْرِ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «لَا أَلْقَيَنَّ اللَّهَ مِنْ قَبْلِ أَنْ أُعْطِيَ أَحَدًا مِنْ مَالِ أَحَدٍ مِنْ غَيْرِ طِيبِ نَفْسٍ إِنَّمَا الْبَيْعُ عَنْ تَرَاضٍ وَلَكِنَّ فِي بُيُوعِكُمْ خِصَالًا أَذْكُرُهَا لَكُمْ لَا تُضَاغِنُوا وَلَا تَنَاجَشُوا وَلَا تَحَاسَدُوا وَلَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَالْبَيْعُ عَنْ تَرَاضٍ وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا»