Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْبَيَانِ بِأَنَّ مَا وَصَفْنَا كَانَ مِنَ الْمُصْطَفَى ﷺ فِي حَجَّةِ الْوَدَاعِ

ibnhibban:3932ʿAbdullāh b. Muḥammad b. Salm Bibayt al-Maqdis > ʿAbd al-Raḥman b. Ibrāhīm > al-Walīd b. Muslim And ʿUmar b. ʿAbd al-Wāḥid > al-Awzāʿī > Ayyūb b. Mūsá > ʿAbdullāh b. ʿUbayd b. ʿUmayr > Thābit al-Bunānī > Anas b. Mālik

“I was by the knees of the she-camel of the Messenger of Allah ﷺ, at Shajarah. When it rose up with him, he said: ‘Labbaika bi ‘Umrah wa Hajjah ma’an [Here I am (O Allah) for ‘Umrah and Hajj together].’ That was during the Farewell Pilgrimage.” (Using translation from Ibn Mājah 2917)   

ابن حبّان:٣٩٣٢أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ بِبَيْتِ الْمَقْدِسِ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ عَنِ الْأَوْزَاعِيِّ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

إِنَّا عِنْدَ ثَفِنَاتِ نَاقَةِ رَسُولِ اللَّهِ ﷺ عِنْدَ الْمَسْجِدِ فَلَمَّا اسْتَوَتْ بِهِ قَالَ «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ  


See similar narrations below:

Collected by Ibn Mājah, Suyūṭī
ibnmajah:2917ʿAbd al-Raḥman b. Ibrāhīm al-Dimashqī > al-Walīd b. Muslim And ʿUmar b. ʿAbd al-Wāḥid > al-Awzāʿī > Ayyūb b. Mūsá > ʿAbdullāh b. ʿUbayd b. ʿUmayr > Thābit al-Bunānī > Anas b. Mālik

“I was by the knees of the she-camel of the Messenger of Allah ﷺ, at Shajarah. When it rose up with him, he said: ‘Labbaika bi ‘Umrah wa Hajjah ma’an [Here I am (O Allah) for ‘Umrah and Hajj together].’ That was during the Farewell Pilgrimage.”  

ابن ماجة:٢٩١٧حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

إِنِّي عِنْدَ ثَفِنَاتِ نَاقَةِ رَسُولِ اللَّهِ ﷺ عِنْدَ الشَّجَرَةِ فَلَمَّا اسْتَوَتْ بِهِ قَائِمَةً قَالَ لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ مَعًا وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ  

suyuti:85-574bAnas > Kān ʿInd Thafinah
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السيوطي:٨٥-٥٧٤b

" عَنْ أَنَسٍ: أَنَّهُ كَانَ عِنْدَ ثَفِنَةِ (*) نَاقَةِ رَسُولِ الله ﷺ عَامَ حَجَّةِ الوَدَاعِ فَلَمَّا اسْتَقْبَلَتْ (* *) بِهِ قَالَ: لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ معًا ".  

ابن النجار