[Machine] "The Dajjal has emerged and the people of Kufa are supporting him. He said, 'Sit down,' so I sat down. Then someone shouted, 'This is a lie, it is fabricated.' He replied, 'But the Dajjal will not appear among your people in your time as the children will throw stones at him. However, the Dajjal will emerge in a time of hatred, lightness in faith, and enmity among people. He will block any water source and the land will fold up for him like the fold of a lamb's skin. Then, he will proceed to Medina, where he will overpower those outside the city and prevent others from entering. Finally, he will approach Jerusalem and besiege a group of Muslims. They will ask those who are with him, 'What are you waiting for? Fight him until you meet Allah or until victory is granted to you.' So, they will decide to fight him the next morning and wake up with Jesus, son of Mary, among them. Jesus will kill the Dajjal and defeat his followers. Even the trees and rocks will say, 'O believer, there is a Jew hiding behind me; kill him.' The Dajjal will have three distinctive signs: he will be blind in one eye, your Lord is not blind, and he will have the word 'disbeliever' written between his eyes which every believing literate and illiterate person can read. No one will be able to subdue him except for a donkey. He is filthy and anyone who follows him is filthy as well. Then Abu Sarīhah said, 'I fear for myself and for you all, even if he is not the Dajjal.' We asked, 'What is he, Abu Sarīhah?' He replied, 'He is a trial that will be as dark as a pitch black night.' We asked, 'Who will be the worst affected by this trial?' He replied, 'Every smooth-tongued speaker and every rider.' We asked, 'Who will be the best in this trial?' He replied, 'Every rich person who conceals it.' I said, 'I am neither rich nor a concealer.' He said, 'Then be like the son of al-Lubun; neither saddle him nor milk him.'"  

هَذَا الدَّجَّالُ قَدْ خَرَجَ وَأَهْلُ الْكُوفَةِ يُطَاعِنُونَهُ قَالَ اجْلِسْ فَجَلَسْتُ فَنُودِيَ إِنَّهَا كَذِبَةٌ صَبَاغٌ قَالَ فَقُلْنَا يَا أَبَا سَرِيحَةَ مَا أَجْلَسْتَنَا إِلَّا لِأَمْرٍ فَحَدِّثْنَا قَالَ إِنَّ الدَّجَّالَ لَوْ خَرَجَ فِي زَمَانِكُمْ لَرَمَتْهُ الصِّبْيَانُ بِالْخَذْفِ وَلَكِنَّ الدَّجَّالَ يَخْرُجُ فِي بُغْضٍ مِنَ النَّاسِ وَخِفَّةٍ مِنَ الدِّينِ وَسُوءِ ذَاتِ بَيْنٍ فَيَرِدُ كُلَّ مَنْهَلٍ فَتُطْوَى لَهُ الْأَرْضُ طَيَّ فَرْوَةِ الْكَبْشِ حَتَّى يَأْتِيَ الْمَدِينَةَ فَيَغْلِبُ عَلَى خَارِجِهَا وَيَمْنَعُ دَاخَلَهَا ثُمَّ جَبَلَ إِيلِيَاءَ فَيُحَاصِرُ عِصَابَةً مِنَ الْمُسْلِمِينَ فَيَقُولُ لَهُمُ الَّذِينَ عَلَيْهِمْ مَا تَنْتَظِرُونَ بِهَذَا الطَّاغِيَةِ أَنْ تُقَاتِلُوهُ حَتَّى تَلْحَقُوا بِاللَّهِ أَوْ يُفْتَحَ لَكُمْ فَيَأْتَمِرُونَ أَنْ يُقَاتِلُوهُ إِذَا أَصْبَحُوا فَيُصْبِحُونَ وَمَعَهُمْ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُ الدَّجَّالَ وَيَهْزِمُ أَصْحَابَهُ حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ وَالْمَدَرَ يَقُولُ يَا مُؤْمِنُ هَذَا يَهُودِيٌّ عِنْدِي فَاقْتُلْهُ قَالَ وَفِيهِ ثَلَاثُ عَلَامَاتٍ هُوَ أَعْوَرُ وَرَبُّكُمْ لَيْسَ بِأَعْوَرَ وَمَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُهُ كُلُّ مُؤْمِنٍ أُمِّيٌّ وَكَاتِبٌ وَلَا يُسَخَّرُ لَهُ مِنَ الْمَطَايَا إِلَّا الْحِمَارُ فَهُوَ رِجْسٌ عَلَى رِجْسٍ ثُمَّ قَالَ أَنَا لِغَيْرِ الدَّجَّالِ أَخْوَفُ عَلَيَّ وَعَلَيْكُمْ قَالَ فَقُلْنَا مَا هُوَ يَا أَبَا سَرِيحَةَ؟ قَالَ «فِتَنٌ كَأَنَّهَا قِطَعُ اللَّيْلِ الْمُظْلِمِ» قَالَ فَقُلْنَا أَيُّ النَّاسِ فِيهَا شَرٌّ؟ قَالَ «كُلُّ خَطِيبٍ مُصْقِعٍ وَكُلُّ رَاكِبٍ مُوضِعٍ» قَالَ فَقُلْنَا أَيُّ النَّاسِ فِيهَا خَيْرٌ؟ قَالَ «كُلُّ غَنِيٍّ خَفِيٍّ» قَالَ فَقُلْتُ مَا أَنَا بِالْغَنِيِّ وَلَا بِالْخَفِيِّ قَالَ «فَكُنْ كَابْنِ اللَّبُونِ لَا ظَهْرَ فَيُرْكَبَ وَلَا ضَرْعَ فَيُحْلَبَ»