Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:855 – Abū Bakr Makkī b. Aḥmad al-Bardaʿī > Abū al-Faḍl al-ʿAbbās b. ʿImrān al-Qāḍī > Abū Jābir Sayf b. ʿAmr > Muḥammad b. Abū al-Sarī > Ismāʿīl b. Abū Ūways > Mālik > Ḥumayd > Anas

[Machine] I prayed behind the Prophet ﷺ , behind Abu Bakr, behind Umar, behind Uthman, and behind Ali, and all of them used to recite "Bismillah ar-Rahman ar-Rahim" out loud. I mentioned this hadith as evidence for what has been mentioned before. In these narrations that we have mentioned, there is a contradiction to the narration of Qatadah that our Imams narrated from him, and it has remained in this chapter concerning the Commander of the Faithful Uthman, Ali, Talhah ibn Ubayd Allah, Jabir ibn Abdullah, Abdullah ibn Umar, Al-Hakam ibn Umayr ath-Thumali, Nu'man ibn Bashir, Samurah ibn Jundub, Buraydah al-Aslami, and Aisha bint Siddiq. All of these are mentioned by me in this chapter. I have omitted some of them in order to simplify, and I have mentioned what is appropriate to this chapter. Similarly, I mentioned in this chapter the companions, followers, and their followers who recited Bismillah ar-Rahman ar-Rahim out loud. As for the author's hesitation to mention this fabricated hadith, I swear by Allah that he is lying and Allah knows best.  

الحاكم:٨٥٥ – مَا حَدَّثَنِي أَبُو بَكْرٍ مَكِّيُّ بْنُ أَحْمَدَ الْبَرْدَعِيُّ ثنا أَبُو الْفَضْلِ الْعَبَّاسُ بْنُ عِمْرَانَ الْقَاضِي ثنا أَبُو جَابِرٍ سَيْفُ بْنُ عَمْرٍو ثنا مُحَمَّدُ بْنُ أَبِي السَّرِيِّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ثنا مَالِكٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ قَالَ

صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ وَخَلْفَ أَبِي بَكْرٍ وَخَلْفَ عُمَرَ وَخَلْفَ عُثْمَانَ وَخَلْفَ عَلِيٍّ فَكُلُّهُمْ كَانُوا «يَجْهَرُونَ بِقِرَاءَةِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ» «إِنَّمَا ذَكَرْتُ هَذَا الْحَدِيثَ شَاهِدًا لِمَا تَقَدَّمَهُ فَفِي هَذِهِ الْأَخْبَارِ الَّتِي ذَكَرْنَاهَا مُعَارَضَةٌ لِحَدِيثِ قَتَادَةَ الَّذِي يَرْوِيهِ أَئِمَّتُنَا عَنْهُ وَقَدْ بَقِيَ» فِي الْبَابِ عَنْ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ وَعَلِيٍّ وَطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَالْحَكَمِ بْنِ عُمَيْرٍ الثُّمَالِيِّ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَسَمُرَةَ بْنِ جُنْدُبٍ وَبُرَيْدَةَ الْأَسْلَمِيِّ وَعَائِشَةَ بِنْتِ الصِّدِّيقِ «كُلُّهَا مُخَرَّجَةٌ عِنْدِي فِي الْبَابِ تَرَكْتُهَا إِيثَارًا لِلتَّخْفِيفِ وَاخْتَصَرْتُ مِنْهَا مَا يَلِيقُ بِهَذَا الْبَابِ وَكَذَلِكَ قَدْ ذَكَرْتُ فِي الْبَابِ مَنْ جَهَرَ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ وَأَتْبَاعِهِمْ أما استحيى المؤلف أن يورد هذا الحديث الموضوع فأشهد بالله ولله بأنه كذب