Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8535Abū Zakariyyā al-ʿAnbarī > Ibrāhīm b. Abū Ṭālib > Muḥammad b. al-Muthanná > ʿAbd al-Raḥman b. Mahdī > Sufyān from his father > Abū Yaʿlá al-Thawrī > Saʿd b. Ḥudhayfah > Rufiʿ > Ḥudhayfah ʿUyūb Saʿīd b. al-ʿĀṣ

[Machine] I don't know which of the two matters you intended to address, whether you wanted to discuss the authority of a people that does not belong to you, or if you wanted to reject this trial, for it is a test from Allah that spreads on the Earth until it touches its limits, and no one can reject it or prevent it, and there is no one left to say 'Allah, Allah' except that they will be killed, then Allah will send a people who are scatterbrained like the scattered leaves of autumn. It is said, "Scatterbrained is a piece of thin cloud, it appears as a shadow when it passes beneath the big cloud."  

الحاكم:٨٥٣٥أَخْبَرَنِي أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثَنَا سُفْيَانُ عَنْ أَبِيهِ عَنْ أَبِي يَعْلَى الثَّوْرِيِّ عَنْ سَعْدِ بْنِ حُذَيْفَةَ قَالَ رُفِعَ إِلَى حُذَيْفَةَ عُيُوبُ سَعِيدِ بْنِ الْعَاصِ فَقَالَ

مَا أَدْرِي أَيَّ الْأَمْرَيْنِ أَرَدْتُمْ تَنَاوُلَ سُلْطَانِ قَوْمٍ لَيْسَ لَكُمْ أَوْ أَرَدْتُمْ رَدَّ هَذِهِ الْفِتْنَةِ فَإِنَّهَا مُرْسَلَةٌ مِنَ اللَّهِ تَرْتَعِي فِي الْأَرْضِ حَتَّى تَطَأَ خِطَامَهَا لَيْسَ أَحَدٌ رَادَّهَا وَلَا أَحَدٌ مَانِعَهَا وَلَيْسَ أَحَدٌ مَتْرُوكٌ يَقُولُ اللَّهَ اللَّهَ إِلَّا قُتِلَ ثُمَّ يَبْعَثُ اللَّهُ قَوْمًا قُزُعًا كَقَزَعِ الْخَرِيفِ قَالَ «الْقَزَعُ الْقِطْعَةُ مِنَ السَّحَابِ الرَّقِيقِ كَأَنَّهَا ظِلٌّ إِذَا مَرَّتْ تَحْتَ السَّحَابِ الْكَبِيرِ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح