Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8435Abū ʿAbdullāh al-Ṣaffār > Muḥammad b. Ibrāhīm b. Arūmah > al-Ḥusayn b. Ḥafṣ > Sufyān > al-Aʿmash > Zayd b. Wahb > Ḥudhayfah

[Machine] "Are you afflicted by Fitnah, throwing you into chaos? Are you afflicted by the dark Black Fitnah? Surely, Fitnah has points of halts and stops, so whoever among you is able to die during its halts, let him do so."  

الحاكم:٨٤٣٥أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَرُومَةَ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ ثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَ قَالَ

«أَتَتْكُمُ الْفِتْنَةُ تَرْمِي بِالرَّضَفِ أَتَتْكُمُ الْفِتْنَةُ السَّوْدَاءُ الْمُظْلِمَةُ إِنَّ لِلْفِتْنَةِ وَقَفَاتٌ وَنَقَفَاتٌ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم

See similar narrations below:

Collected by Ḥākim
hakim:8333Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār > Muḥammad b. Ibrāhīm b. Arūmah > al-Ḥusayn b. Ḥafṣ > Sufyān > al-Aʿmash > Zayd b. Wahb > Ḥudhayfah > In Lilfitnah Wqafāt Wataʿabāt Faman Āstaṭāʿ Minkum

[Machine] "Indeed, trials have moments of standing and exhaustion, so whoever among you is able to die in those moments of standing, let them do so."  

الحاكم:٨٣٣٣أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَرُومَةَ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَ قَالَ

«إِنَّ لِلْفِتْنَةِ وقَفَاتٍ وَتَعَبَاتٍ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم