Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8410Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī > Ibrāhīm b. Abū Ṭālib > Muḥammad b. al-Muthanná > Muʿādh b. Hishām from my father > Qatādah > Abū Mijlaz > Qays b. ʿAbbād > ʿAbdullāh b. ʿAmr > In from Ākhir Amr al-Kaʿbah

[Machine] The translation of the given text into English is:

Indeed, the Abyssinians will invade the mosque, and the Muslims will turn towards them. Then, Allah will send a wind upon them which will be of eastern origin. Allah will not leave a servant in whose heart there is even the weight of a mustard seed of Taqwa (God-consciousness) except that it will seize him. Then, when they have finished with their best people, there will remain a group of people who do not enjoin good or forbid evil. Every living being will follow the path of their forefathers in worshiping idols, and they will worship them until they are destroyed in the roads just as animals are destroyed. Then, the Hour (Day of Judgment) will be established upon them. So, whoever informs you of anything after this, then it is not knowledge for him." (This Hadith) is Saheeh (authentic) due to its two chains that meet the condition of Bukhari and Muslim, and it is Mawqoof (stopped) according to the condition of Bukhari and Muslim.  

الحاكم:٨٤١٠حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ثَنَا مُعَاذُ بْنُ هِشَامٍ وَحَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عَبَّادٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ «إِنَّ مِنْ آخِرِ أَمْرِ الْكَعْبَةِ

أَنَّ الْحَبَشَ يَغْزُونَ الْبَيْتَ فَيَتَوَجَّهُ الْمُسْلِمُونَ نَحْوَهُمْ فَيَبْعَثُ اللَّهُ عَلَيْهِمْ رِيحًا أَثَرُهَا شَرْقِيَّةٌ فَلَا يَدَعُ اللَّهُ عَبْدًا فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ تُقًى إِلَّا قَبَضَتْهُ حَتَّى إِذَا فَرَغُوا مِنْ خِيَارِهِمْ بَقِيَ عَجَاجٌ مِنَ النَّاسِ لَا يَأْمُرُونَ بِمَعْرُوفٍ وَلَا يَنْهَوْنَ عَنْ مُنْكَرٍ وَعَمَدَ كُلُّ حَيٍّ إِلَى مَا كَانَ يَعْبُدُ آبَاؤُهُمْ مِنَ الْأَوْثَانِ فَيَعْبُدُهُ حَتَّى يَتَسَافَدُوا فِي الطُّرُقِ كَمَا تَتَسَافَدُ الْبَهَائِمُ فَتَقُومُ عَلَيْهِمُ السَّاعَةُ فَمَنْ أَنْبَأَكَ عَنْ شَيْءٍ بَعْدَ هَذَا فَلَا عِلْمَ لَهُ» صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِهِمَا مَوْقُوفٌعلى شرط البخاري ومسلم موقوف