Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8382Abū ʿAbdullāh al-Ṣaffār > Muḥammad b. Ibrāhīm al-Aṣfahānī > al-Ḥusayn b. Ḥafṣ > Sufyān > Yūnus b. ʿUbayd > Ḥumayd b. Hilāl > ʿAbdullāh b. al-Ṣāmit > And Didt

[Machine] My family, when they enjoyed their dinner and settled down to sleep, woke up to find themselves dead on their beds. It was said, "O father of so-and-so, are you not rich?" He replied, "Yes, but I heard Abu Dhar saying that soon, my nephew, if you live long enough, you will see a man being envied for his comfortable situation, just like today people envy a rich man. And soon, if you live long enough, you will see a man whom the Sultan does not recognize, does not bring closer, and does not honor, being envied, just like today the Sultan recognizes him, brings him closer, and honors him." And soon, my nephew, if you live long enough, you will see a funeral passing through the market, and the man will raise his head and say, "I wish I were in their place." I asked, "Do you know what will happen to them?" He replied, "According to what they used to do." I said, "Indeed, that is in the presence of a great matter." He said, "Yes, indeed, a great, great, great matter."  

الحاكم:٨٣٨٢أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْأَصْفَهَانِيُّ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ قَالَ وَدِدْتُ

أَنَّ أَهْلِي حِينَ تَعَشَّوْا عَشَاءَهُمْ وَاغْتَبَقُوا غَبُوقَهُمْ أَصْبَحُوا مَوْتَى عَلَى فُرُشِهِمْ قِيلَ يَا أَبَا فُلَانٍ أَلَسْتَ عَلَى غِنًى؟ قَالَ بَلَى وَلَكِنِّي سَمِعْتُ أَبَا ذَرٍّ يَقُولُ يُوشِكُ يَا ابْنَ أَخِي إِنْ عِشْتَ إِلَى قَرِيبٍ أَنْ تَرَى الرَّجُلَ يُغْبَطَ بِخِفَّةِ الْحَالِ كَمَا يُغْبَطُ الْيَوْمَ أَبُو الْعَشَرَةِ الرِّجَالِ وَيُوشِكُ إِنْ عِشْتَ إِلَى قَرِيبٍ أَنْ تَرَى الرَّجُلَ الَّذِي لَا يَعْرِفُهُ السُّلْطَانُ وَلَا يُدْنِيهُ وَلَا يُكْرِمُهُ يُغْبَطُ كَمَا يُغْبَطُ الْيَوْمَ الَّذِي يَعْرِفُهُ السُّلْطَانُ وَيُدْنِيهِ وَيُكْرِمُهُ وَيُوشِكُ يَا ابْنَ أَخِي إِنْ عِشْتَ إِلَى قَرِيبٍ أَنْ يَمُرَّ بِالْجَنَازَةِ فِي السُّوقِ فَيَرْفَعُ الرَّجُلُ رَأْسَهُ فَيَقُولُ يَا لَيْتَنِي عَلَى أَعْوَادِهَا قَالَ قُلْتُ تَدْرِي مَا بِهِمْ؟ قَالَ «عَلَى مَا كَانَ» قُلْتُ إِنَّ ذَلِكَ بَيْنَ يَدَيْ أَمْرٍ عَظِيمٍ قَالَ «أَجَلْ عَظِيمٌ عَظِيمٌ عَظِيمٌ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم