Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8196Muḥammad b. Isḥāq al-Ṣaffār al-ʿAdl > Aḥmad b. Muḥammad b. Naṣr > ʿAmr b. Ḥammād > Ṭalḥah > Asbāṭ b. Naṣr > al-Suddī > ʿAbd al-Raḥman b. Sābiṭ > Jābir b. ʿAbdullāh

[Machine] Shayban the Jew came to the Prophet ﷺ and said, "O Muhammad, do you know about the stars that Joseph saw, to which they prostrate?" The Prophet ﷺ remained silent until Gabriel ﷺ came to him and informed him about what the Jew had asked. The Prophet ﷺ then met the Jew and said, "O Jew, I will inform you, will you believe?" The Jew replied, "Yes." The Prophet ﷺ then said, "The stars are Haathaan, At-Tariq, Adh-Dhubbah, Qabis, Al-'Uudan, Al-Faliq, An-Nas'h, Al-Qaruh, Dhul-Kanafayn, Dhul-Fara', and Al-Waththab. Joseph saw them surrounding the edges of the sky, prostrating to him. He narrated this to his father, and his father said to him, 'Indeed, this is a matter that should be kept secret. Allah will unite him if it is His will in the future.'"  

الحاكم:٨١٩٦أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّفَّارُ الْعَدْلُ ثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَصْرٍ ثَنَا عَمْرُو بْنُ حَمَّادٍ عَنْ طَلْحَةَ ثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنِ السُّدِّيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

جَاءَ شَيْبَانُ الْيَهُودِيُّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ هَلْ تَعْرِفُ النُّجُومَ الَّتِي رَآهَا يُوسُفُ يَسْجُدُونَ لَهُ؟ فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ حَتَّى أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَهُ بِمَا سَأَلَهُ الْيَهُودِيُّ فَلَقِيَ النَّبِيُّ ﷺ الْيَهُودِيَّ فَقَالَ «يَا يَهُودِيُّ لِلَّهِ عَلَيْكَ إِنْ أَنَا أَخْبَرْتُكَ لَتُسْلِمَنَّ؟» فَقَالَ نَعَمْ فَقَالَ رَسُولُ اللَّهِ ﷺ النُّجُومُ حَدَثَانُ وَالطَّارِقُ وَالذَّبَّالُ وَقَابِسُ وَالْعُودَانِ وَالْفَلِيقُ وَالنُّصْحُ وَالْقَرُوحُ وَذُو الْكَنَفَانِ وَذُو الْفَرَعِ وَالْوَثَّابُ رَآهَا يُوسُفُ مُحِيطَةً بِأَكْنَافِ السَّمَاءِ سَاجِدَةً لَهُ فَقَصَّهَا عَلَى أَبِيهِ فَقَالَ لَهُ أَبُوهُ إِنَّ هَذَا أَمْرٌ فَلْيُشَتَّتْ وَسَيَجْمَعُهُ اللَّهُ إِنْ شَاءَ بَعْدُ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص