Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8021Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī > Yaḥyá b. Muḥammad b. Yaḥyá > Musaddad > ʿAbd al-Wahhāb b. ʿAbd al-Majīd > ʿUbaydullāh b. ʿUmar > Bashīr b. Muḥammad b. ʿAbdullāh b. Zayd from his grandfather ʿAbdullāh b. Zayd

[Machine] He donated a wall he owned, so his parents came to the Prophet ﷺ and said, "O Messenger of Allah, it was the most valuable thing we had, and we had nothing else. Allah the Almighty has accepted your charity and has given it back to your parents." Bashir said, "So we inherited it after that." However, even though the chain of narration is authentic according to the conditions of the two sheikhs, I do not think that Bashir bin Muhammad al-Ansari heard it from his grandfather Abdullah bin Zaid. The two sheikhs only left out the hadith of Abdullah bin Zaid concerning the adhan (call to prayer) and the dreams that he narrated from the Messenger of Allah ﷺ through this chain of narration in order to prioritize the death of Abdullah bin Zaid. It is said that he was martyred in the Battle of Uhud, but it is also said that he died later. And Allah knows best.  

الحاكم:٨٠٢١مَا حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثَنَا مُسَدَّدٌ ثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ بَشِيرِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ زَيْدٍ

أَنَّهُ تَصَدَّقَ بِحَائِطٍ لَهُ فَأَتَى أَبَوَاهُ النَّبِيَّ ﷺ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ قِيَمَ وُجُوهِنَا وَلَمْ يَكُنْ لَنَا شَيْءٌ غَيْرَهُ فَدَعَا عَبْدَ اللَّهِ فَقَالَ «إِنَّ اللَّهَ تَعَالَى قَدْ قَبِلَ صَدَقَتَكَ وَرَدَّهَا عَلَى أَبَوَيْكَ» قَالَ بَشِيرٌ «فَتَوَارَثْنَاهَا بَعْدَ ذَلِكَ» وَهَذَا الْحَدِيثُ وَإِنْ كَانَ إِسْنَادُهُ صَحِيحًا عَلَى شَرْطِ الشَّيْخَيْنِ فَإِنِّي لَا أَرَى بَشِيرَ بْنَ مُحَمَّدٍ الْأَنْصَارِيَّ سَمِعَ مِنْ جَدِّهِ عَبْدَ اللَّهِ بْنَ زَيْدٍ وَإِنَّمَا تَرَكَ الشَّيْخَانِ حَدِيثَ عَبْدِ اللَّهِ بْنِ زَيْدٍ فِي الْأَذَانِ وَالرُّؤْيَا الَّتِي قَصَّهَا عَلَى رَسُولِ اللَّهِ ﷺ بِهَذَا الْإِسْنَادِ لِتَقَدُّمِ مَوْتِ عَبْدِ اللَّهِ بْنِ زَيْدٍ فَقَدْ قِيلَ إِنَّهُ اسْتُشْهِدَ بِأُحُدٍ وَقِيلَ بَعْدَ ذَلِكَ بِيَسِيرٍ وَاللَّهُ أَعْلَمُ