Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:6861 – [Chain 1] Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū ʿUtbah > Baqiyyah > al-Zubaydī > al-Zuhrī [Chain 2] Aḥmad b. Mahdī > Ḥajjāj b. Abū Manīʿ from his father > al-Zuhrī > ʿUbaydullāh b. Abū Ziyād Saʾalt al-Zuhrī > al-Ḥarīr Hal Talbasuh al-Nisāʾ Am Lā Fazaʿam > Anas b. Mālik > Raʾá

[Machine] Regarding silk, do women wear it or not? It was claimed that Anas ibn Malik narrated that he saw Umm Kulthum, the daughter of the Messenger of Allah ﷺ , wearing a silk dress.  

الحاكم:٦٨٦١ – حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو عُتْبَةَ ثَنَا بَقِيَّةُ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ ح وأَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا أَحْمَدُ بْنُ مَهْدِيٍّ ثَنَا حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ قَالَ عُبَيْدُ اللَّهِ بْنُ أَبِي زِيَادٍ سَأَلْتُ الزُّهْرِيَّ

عَنِ الْحَرِيرِ هَلْ تَلْبَسُهُ النِّسَاءُ أَمْ لَا؟ فَزَعَمَ أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُ أَنَّهُ «رَأَى عَلَى أُمِّ كُلْثُومٍ بِنْتِ رَسُولِ اللَّهِ ﷺ ثَوْبَ حَرِيرٍ سِيَرَاءَ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ إِنَّمَا أَخْرَجَاهُ مِنْ حَدِيثِ ابْنِ جَرِيرٍ وَيُونُسَ بْنِ يَزِيدَ عَنِ الزُّهْرِيِّ مُخْتَصَرًا حذفه الذهبي من التلخيص