Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:6247ʿAbdullāh b. Muḥammad al-Ṣaydalānī > Ismāʿīl b. Qutaybah > Yaḥyá b. Yaḥyá > Jarīr > ʿUmārah > al-Akhnas b. Khalīfah al-Ḍabbī > Raʾá Kaʿb al-Aḥbār ʿAbdullāh b. ʿAmr Yuftī al-Nās > Man Hadhā > Hadhā ʿAbdullāh b. ʿAmr b. al-ʿĀṣ Faʾarsal Ilayh a man from Aṣḥābih > Qul Lah Yā ʿAbdullāh b. ʿAmr Lā Taftar > Allāh Kadhib Fayusḥitak Biʿadhāb And Qad Khāb Man Āftará > Faʾatāh al-a man > Lah Dhalik > Ibn ʿUmar Waṣaddaq Kaʿb Qad Khāb Man Āftará Walam Yaghḍab > Faʾaʿād ʿAlayh Kaʿb al-a man > Salh > al-Ḥashr Mā

[Machine] And where do the souls of Muslims gather? And where do the souls of polytheists gather? So Ka'b came to him and asked him, "As for the souls of Muslims, do they gather in suburbs, and as for the souls of polytheists, do they gather in Sana'a (a city in Yemen)? As for the first gathering, it is a fire that pushes people, they see it at night and do not see it during the day." So the Messenger of Ka'b returned to him and informed him of what he said, and he said, "This scholar has told the truth, so ask him."  

الحاكم:٦٢٤٧أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثَنَا يَحْيَى بْنُ يَحْيَى أَنَا جَرِيرٌ عَنْ عُمَارَةَ عَنِ الْأَخْنَسِ بْنِ خَلِيفَةَ الضَّبِّيِّ قَالَ رَأَى كَعْبُ الْأَحْبَارِ عَبْدَ اللَّهِ بْنَ عَمْرٍو يُفْتِي النَّاسَ فَقَالَ مَنْ هَذَا؟ قَالُوا هَذَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَأَرْسَلَ إِلَيْهِ رَجُلًا مِنْ أَصْحَابِهِ قَالَ قُلْ لَهُ يَا عَبْدِ اللَّهِ بْنَ عَمْرٍو لَا تَفْتَرِ عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكَ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَى قَالَ فَأَتَاهُ الرَّجُلُ فَقَالَ لَهُ ذَلِكَ قَالَ ابْنُ عُمَرَ وَصَدَّقَ كَعْبٌ قَدْ خَابَ مَنِ افْتَرَى وَلَمْ يَغْضَبْ قَالَ فَأَعَادَ عَلَيْهِ كَعْبٌ الرَّجُلَ فَقَالَ سَلْهُ عَنِ الْحَشْرِ مَا هُوَ؟

وَعَنْ أَرْوَاحِ الْمُسْلِمِينَ أَيْنَ تَجْتَمِعُ؟ وَأَرْوَاحُ أَهْلِ الشِّرْكِ أَيْنَ تَجْتَمِعُ؟ فَأَتَاهُ فَسَأَلَهُ فَقَالَ «أَمَّا أَرْوَاحُ الْمُسْلِمِينَ فَتَجْتَمِعُ بِأَرِيحَاءَ وَأَمَّا أَرْوَاحُ أَهْلِ الشِّرْكِ فَتَجْتَمِعُ بِصَنْعَاءَ وَأَمَّا أَوَّلُ الْحَشْرِ فَإِنَّهَا نَارٌ تَسُوقُ النَّاسَ يَرَوْنَهَا لَيْلًا وَلَا يَرَوْنَهَا نَهَارًا» فَرَجَعَ رَسُولُ كَعْبٍ إِلَيْهِ فَأَخْبَرَهُ بِالَّذِي قَالَ فَقَالَ صَدَقَ هَذَا عَالِمٌ فَسَلُوهُ