Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:5687Abū ʿAbdullāh Muḥammad b. al-ʿAbbās b. Muḥammad b. ʿĀṣim b. Bilāl al-Ḍabbī al-Shahīd > Aḥmad b. Muḥammad b. ʿAlī b. Razīn > ʿAlī b. Khashram > Abū Makhlad ʿAṭāʾ b. Muslim > al-Aʿmash > Abū ʿAbd al-Raḥman al-Sulamī

[Machine] We witnessed the battle of Siffin with Ali and we entrusted two men to them. When there was negligence among the people, he attacked them and would not return until he dyed his sword with their blood. He said, "Excuse me, by Allah, I did not return until I announce my sword. And I saw Ammar and Hashim bin Uthba running between the two ranks, and Ammar said, 'O Hashim, I swear by Allah, he will betray his command and abandon his soldiers.' Then he said, 'O Hashim, Paradise is under the shades today. Beloved Muhammad and his party, O Hashim, I am blind, and there is no good in being blind. He cannot endure adversity.' Hashim shook the banner and said, 'The blind one seeks a place for his people. He has treated life until he is full. He must either fall or cause others to fall.' He then entered a valley in the midst of the valleys of Siffin. Abu Abdur Rahman said, 'And I saw the companions of Muhammad ﷺ following Ammar as if he had knowledge.' (Al-Bahr Ar-Rajaz, the Golden Ocean, did not summarize it)  

الحاكم:٥٦٨٧حَدَّثَنِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ مُحَمَّدِ بْنِ عَاصِمِ بْنِ بِلَالٍ الضَّبِّيُّ الشَّهِيدُ ثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ رَزِينٍ ثَنَا عَلِيُّ بْنُ خَشْرَمٍ ثَنَا أَبُو مَخْلَدٍ عَطَاءُ بْنُ مُسْلِمٍ ثَنَا الْأَعْمَشُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ

شَهِدْنَا صِفِّينَ مَعَ عَلِيٍّ وَقَدْ وَكَلَّنْا رَجُلَيْنِ فَإِذَا كَانَ مِنَ الْقَوْمِ غَفْلَةٌ حَمَلَ عَلَيْهِمْ فَلَا يَرْجِعُ حَتَّى يُخَضِّبَ سَيْفَهُ دَمًا فَقَالَ اعْذُرُونِي فَوَاللَّهِ مَا رَجَعْتُ حَتَّى نَبَا عَلَيَّ سَيْفِي قَالَ وَرَأَيْتُ عَمَّارًا وَهَاشِمَ بْنَ عُتْبَةَ وَهُوَ يَسْعَى بَيْنَ الصَّفَّيْنِ فَقَالَ عَمَّارٌ «يَا هَاشِمُ هَذَا وَاللَّهِ لَيُخْلِفَنَّ أَمْرَهُ وَلَيَخْذُلَنَّ جُنْدَهُ» ثُمَّ قَالَ «يَا هَاشِمُ» الْجَنَّةُ تَحْتَ الْأَبَارِقَةِ الْيَوْمَ أَلْقَى الْأَحِبَّةَ مُحَمَّدًا وَحِزْبَهُ يَا هَاشِمُ أَعْوَرُ وَلَا خَيْرَ فِي أَعْوَرَ لَا يَغْشَى الْبَأْسَ قَالَ فَهَزَّ هَاشِمٌ الرَّايَةَ وَقَالَ [البحر الرجز] أَعْوَرُ يَبْغِي أَهْلَهُ مَحِلَّا قَدْ عَالَجَ الْحَيَاةَ حَتَّى مَلَّا لَا بُدَّ أَنْ يَفِلَّ أَوْ يُفَلَّا قَالَ ثُمَّ أَخَذَ فِي وَادٍ مِنْ أَوْدِيَةِ صِفِّينَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَرَأَيْتُ أَصْحَابَ مُحَمَّدٍ ﷺ يَتَّبِعُونَ عَمَّارًا كَأَنَّهُ لَهُمْ عَلَمٌسكت عنه الذهبي في التلخيص