Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:5427Abū Bakr b. Abū Dārim al-Ḥāfiẓ Bi-al-Kūfah > Abū Isḥāq Muḥammad b. Hārūn b. ʿĪsá al-Hāshimī > Mūsá b. ʿAbdullāh b. Mūsá al-Hāshimī > Yaʿqūb b. Jaʿfar b. Sulaymān from my father

[Machine] I heard my father saying, "I entered upon my father Ja'far al-Mansur and saw that he had a beautiful cloak. I started admiring its beauty, and he said, 'This cloak used to belong to my father Muhammad ibn Ali.' He also informed me that his father Ali ibn Abdullah had a cloak, and his father Abdullah ibn Abbas had a cloak, and Abbas also had a cloak. He further mentioned that the Prophet ﷺ had a cloak, and Hashim ibn Abd Manaf had a cloak." I said to my father, "I am amazed by its beauty." He replied, "That is the radiance of the caliphate." My father narrated to me from his father, who narrated from his grandfather, who said, "When Allah intended to create the creation for the caliphate, He wiped His hand over Adam's back, and all those who came after loved him." The narrators of this hadith, all of them, are known as Hashemite and reliable, although they are not considered reliable.  

الحاكم:٥٤٢٧وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ الْحَافِظُ بِالْكُوفَةِ ثَنَا أَبُو إِسْحَاقَ مُحَمَّدُ بْنُ هَارُونَ بْنِ عِيسَى الْهَاشِمِيُّ ثَنَا مُوسَى بْنُ عَبْدِ اللَّهِ بْنِ مُوسَى الْهَاشِمِيُّ ثَنَا يَعْقُوبُ بْنُ جَعْفَرِ بْنِ سُلَيْمَانَ قَالَ

سَمِعْتُ أَبِي يَقُولُ دَخَلْتُ عَلَى أَبِي جَعْفَرٍ الْمَنْصُورِ فَرَأَيْتُ لَهُ جُمَّةً فَجَعَلْتُ أَنْظُرُ إِلَى حُسْنِهَا فَقَالَ كَانَ لِأَبِي مُحَمَّدِ بْنِ عَلِيٍّ جُمَّةٌ وَحَدَّثَنِي أَنَّ أَبَاهُ عَلِيَّ بْنَ عَبْدِ اللَّهِ كَانَتْ لَهُ جُمَّةٌ وَحَدَّثَنِي أَنَّ أَبَاهُ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ كَانَتْ لَهُ جُمَّةٌ وَكَانَ لِلْعَبَّاسِ جُمَّةٌ وَحَدَّثَنِي «أَنَّ النَّبِيَّ ﷺ كَانَتْ لَهُ جُمَّةٌ وَكَانَ لِهَاشِمِ بْنِ عَبْدِ مَنَافٍ جُمَّةٌ» فَقُلْتُ لِأَبِي لَأَعْجَبُ مِنْ حُسْنِهَا فَقَالَ «ذَلِكَ نُورُ الْخِلَافَةِ» قَالَ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ «إِنَّ اللَّهَ إِذْ أَرَادَ أَنْ يَخْلُقَ خَلْقًا لِلْخِلَافَةِ مَسَحَ يَدَهُ عَلَى نَاصِيَتِهِ فَلَا تَقَعُ عَلَيْهِ عَيْنُ أَحَدٍ إِلَّا أَحَبَّهُ» رُوَاةُ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ كُلُّهُمْ هَاشِمِيُّونَ مَعْرُوفُونَ بِشَرَفِ الْأَصْلِ رواته هاشميون ليسوا بمعتمدين