Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:479Muḥammad b. Yūsuf al-Muʾadhhin > Muḥammad b. ʿImrān al-Nasawī > Aḥmad b. Zuhayr > Muṣʿab b. ʿAbdullāh al-Zubayrī > And Busrah b. Ṣafwān b. Nawfal b. Asad from al-Mubāyiʿāt Wawaraqah b. Nawfal ʿAmmuhā Walays Liṣafwān b. Nawfal ʿAqib Illā from Qibal Busrah Wahī Zawjah Muʿāwiyah b. Mughīrah b. Abū al-ʿĀṣ Waqad Ruwī Hadhā al-Ḥadīth > Jamāʿah from al-Ṣaḥābah Wa-al-Ttābiʿīn > Busrah Minhum ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb Waʿabd Allāh b. ʿAmr b. al-ʿĀṣ Wasaʿīd b. al-Musayyib Waʿamrah b. ʿAbd al-Raḥman al-Anṣāriyyah Waʿabd Allāh b. Abū Mulaykah Wamarwān b. al-Ḥakam Wasulaymān b. Mūsá Waqad Rawīnā > Busrah b. Ṣafwān

[Machine] About the Prophet ﷺ , there are five hadiths apart from this hadith (mentioned above) that have been proven to be famous through the narration of Busrabint Safwan. The name of ignorance has been lifted from her with these narrations. We have also narrated the obligation of performing ablution from touching the private parts, from a group of companions and female companions, from the Messenger of Allah ﷺ among them Abdullah bin Umar, Abu Huraira, Zaid bin Khalid Al-Juhani, Saad bin Abi Waqqas, Jabir bin Abdullah, Umm Habiba, Umm Salama, and I have also narrated a sound hadith.  

الحاكم:٤٧٩أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ الْمُؤَذِّنُ ثنا مُحَمَّدُ بْنُ عِمْرَانَ النَّسَوِيُّ ثنا أَحْمَدُ بْنُ زُهَيْرٍ ثنا مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَ وَبُسْرَةُ بِنْتُ صَفْوَانَ بْنِ نَوْفَلِ بْنِ أَسَدٍ مِنَ الْمُبَايِعَاتِ وَوَرَقَةُ بْنُ نَوْفَلٍ عَمُّهَا وَلَيْسَ لِصَفْوَانَ بْنِ نَوْفَلٍ عَقِبٌ إِلَّا مِنْ قِبَلِ بُسْرَةَ وَهِيَ زَوْجَةُ مُعَاوِيَةَ بْنِ مُغِيرَةَ بْنِ أَبِي الْعَاصِ «وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ عَنْ بُسْرَةَ مِنْهُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ وَعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيَّةِ وَعَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ وَمَرْوَانَ بْنِ الْحَكَمِ وَسُلَيْمَانَ بْنِ مُوسَى» وَقَدْ رَوِينَا عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ

عَنِ النَّبِيِّ ﷺ خَمْسَةَ أَحَادِيثَ غَيْرِ هَذَا الْحَدِيثِ وَقَدْ ثَبَتَ بِمَا ذَكَرْنَاهُ اشْتِهَارَ بُسْرَةَ بِنْتِ صَفْوَانَ وَارْتَفَعَ عَنْهَا اسْمُ الْجَهَالَةِ بِهَذِهِ الرِّوَايَاتِ وَقَدْ رَوِينَا إِيجَابَ الْوُضُوءِ مِنْ مَسِّ الذَّكَرِ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ وَالصَّحَابِيَّاتِ عَنْ رَسُولِ اللَّهِ ﷺ مِنْهُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَبُو هُرَيْرَةَ وَزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَجَابِرُ بْنُ عَبْدِ اللَّهِ وَأُمُّ حَبِيبَةَ وَأُمُّ سَلَمَةَ وَأَرْوَى حديث صحيح