Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:4272 – Abū Bakr Aḥmad b. Kāmil b. Khalaf al-Qāḍī > Mūsá b. Isḥāq al-Qāḍī > Masrūq b. al-Marzubān > Yaḥyá b. Zakariyyā b. Abū Zāʾidah > Ibn Isḥāq > Muḥammad b. Jaʿfar b. al-Zubayr And Muḥammad b. ʿAbd al-Raḥman b. ʿAbdullāh b. Ḥusayn > ʿUrwah b. al-Zubayr > ʿĀʾishah

[Machine] "When the Messenger of Allah ﷺ left the cave, emigrating, and Abu Bakr and 'Amir ibn Fuhayrah accompanied him, Abu Bakr followeed him and Abdullah ibn Urayqit al-Laythi followed behind Abu Bakr. He took them below Makkah and continued with them until he descended with them onto the coast below 'Usfan. Then he guided them to descend below 'Amaj, and then he crossed the path after passing Qudayd. Then he took them through al-Hijaz, and then he crossed them through Thaniyyat al-Mirar. Then he guided them through al-Hafya, and then he crossed them through Mudlijah Liqf, and then he concealed himself with them in Mudlijah Majah, and then he guided them through Madhij, and then through the belly of Dhi al-Ghushn, and then through the belly of Dhi Kashd. Then he took the jubbajibah, and then he passed through the path of Sulm from the upper belly of Mudlijah. Then he took the pathway, and then he descended into al-'Arj, and then he guided them through Thaniyyat al-Gha'ir on his right side. Then he descended in Batn Rima, and arrived in Quba' upon the Bani 'Amr ibn 'Awf."  

الحاكم:٤٢٧٢ – أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلِ بْنِ خَلَفٍ الْقَاضِي ثنا مُوسَى بْنُ إِسْحَاقَ الْقَاضِي ثنا مَسْرُوقُ بْنُ الْمَرْزُبَانِ ثنا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ قَالَ قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ حُسَيْنٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

«لَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ مِنَ الْغَارِ مُهَاجِرًا وَمَعَهُ أَبُو بَكْرٍ وَعَامِرُ بْنُ فُهَيْرَةَ مُرْدِفُهُ أَبُو بَكْرٍ وَخَلْفَهُ عَبْدُ اللَّهِ بْنُ أُرَيْقِطٍ اللَّيْثِيُّ فَسَلَكَ بِهِمَا أَسْفَلَ مِنْ مَكَّةَ ثُمَّ مَضَى بِهِمَا حَتَّى هَبَطَ بِهِمَا عَلَى السَّاحِلِ أَسْفَلَ مِنْ عُسْفَانَ ثُمَّ اسْتَجَازَ بِهِمَا عَلَى أَسْفَلَ أَمَجَ ثُمَّ عَارَضَ الطَّرِيقَ بَعْدَ أَنْ أَجَازَ قُدَيْدًا ثُمَّ سَلَكَ بِهِمَا الْحِجَازَ ثُمَّ أَجَازَ بِهِمَا ثَنِيَّةَ الْمِرَارِ ثُمَّ سَلَكَ بِهِمَا الْحَفْيَاءَ ثُمَّ أَجَازَ بِهِمَا مُدْلِجَةَ لِقْفٍ ثُمَّ اسْتَبْطَنَ بِهِمَا مُدْلِجَةَ مَجَاحٍ ثُمَّ سَلَكَ بِهِمَا مَذْحِجَ ثُمَّ بِبَطْنِ مَذْحِجَ مِنْ ذِي الْغُصْنِ ثُمَّ بِبَطْنِ ذِي كَشْدٍ ثُمَّ أَخَذَ الْجُبَاجِبَ ثُمَّ سَلَكَ ذِي سَلْمٍ مِنْ بَطْنٍ أَعْلَى مُدْلِجَةَ ثُمَّ أَخَذَ الْقَاحَةِ ثُمَّ هَبَطَ الْعَرْجِ ثُمَّ سَلَكَ ثَنِيَّةَ الْغَائِرِ عَنْ يَمِينِ رُكُوبِهِ ثُمَّ هَبَطَ بَطْنَ رِيمٍ فَقَدِمَ قُبَاءَ عَلَى بَنِي عَمْرِو بْنِ عَوْفٍ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص