Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:4164al-Ḥasan b. Muḥammad al-Sfarāyīnī > Muḥammad b. Aḥmad b. al-Barāʾ > ʿAbd al-Munʿim b. Idrīs from his father > Wahbb. Munabbih > Tawaffá Allāh ʿĪsá Ibn Maryam Thalāth Sāʿāt from Nahār Ḥīn Rafaʿah Ilayh Wa-al-Nnaṣārá Tazʿum > Tawaffāh Sabʿ Sāʿāt from al-Nahār Thum Aḥyāh > Wahb Wazaʿamat al-Naṣārá

[Machine] "He passed away seven hours after noon, then he was brought back to life," Wahb said. "The Christians claim that Mary gave birth to Jesus 363 years and 66 days after the birth of Alexander. They also claim that the birth of John the Baptist was six months before the birth of Jesus. They claim that Mary was pregnant with Jesus for thirteen years, and that Jesus lived until he was 32 years old and Mary lived for six years after his ascension, so her entire lifespan was 56 years. Zakariah son of Barakhya, the father of Yahya son of Zakariah, they claim him to be 200 years old and Mary's mother was pregnant with Mary. When Mary was born, Zakariah took care of her after her mother died because her aunt, the sister of her mother, was with him. And the name of Mary's mother is Hana bint Faqoud bin Qeela."  

الحاكم:٤١٦٤حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الْإسْفَرَايِينِيُّ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ ثنا عَبْدُ الْمُنْعِمِ بْنُ إِدْرِيسَ عَنْ أَبِيهِ عَنْ وَهْبِ بْنِ مُنَبِّهٍ قَالَ «تَوَفَّى اللَّهُ عِيسَى ابْنَ مَرْيَمَ ثَلَاثَ سَاعَاتٍ مِنْ نَهَارٍ حِينَ رَفَعَهُ إِلَيْهِ وَالنَّصَارَى تَزْعُمُ

أَنَّهُ تَوَفَّاهُ سَبْعَ سَاعَاتٍ مِنَ النَّهَارِ ثُمَّ أَحْيَاهُ» قَالَ وَهْبٌ «وَزَعَمَتِ النَّصَارَى أَنَّ مَرْيَمَ وَلَدَتْ عِيسَى لِمُضِيِّ ثَلَاثِ مِائَةِ سَنَةٍ وَثَلَاثٍ وَسِتِّينَ مِنْ وَقْتِ وِلَادَةِ الْإِسْكَنْدَرِ وَزَعَمُوا أَنَّ مَوْلِدَ يَحْيَى بْنِ زَكَرِيَّا كَانَ قَبْلَ مَوْلِدِ عِيسَى بِسِتَّةِ أَشْهُرٍ وَزَعَمُوا أَنَّ مَرْيَمَ حَمَلَتْ بِعِيسَى وَلَهَا ثَلَاثَ عَشْرَةَ سَنَةً وَأَنَّ عِيسَى عَاشَ إِلَى أَنْ رُفِعَ ابْنَ اثْنَيْنِ وَثَلَاثِينَ سَنَةً وَأَنَّ مَرْيَمَ بَقِيَتْ بَعْدَ رَفْعِهِ سِتَّ سِنِينَ فَكَانَ جَمِيعُ عُمْرِهَا سِتًّا وَخَمْسِينَ سَنَةً وَكَانَ زَكَرِيَا بْنُ بَرْخِيَا أَبَا يَحْيَى بْنِ زَكَرِيَّا زَعَمُوا ابْنَ مِائَتَيْنِ وَأُمُّ مَرْيَمَ حَامِلٌ بِمَرْيَمَ فَلَمَّا وُلِدَتْ مَرْيَمَ كَفَلَهَا زَكَرِيَّا بَعْدَ مَوْتِ أُمِّهَا لِأَنَّ خَالَتَهَا أُخْتُ أُمِّهَا كَانَتْ عِنْدَهُ وَاسْمُ أُمِّ مَرْيَمَ حَنَّةُ بِنْتُ فَاقُوذَ بْنِ قِيلَ»  

قَالَ الْحَاكِمُ «قَدِ اخْتَلَفَتِ الرِّوَايَاتُ فِي عَدَدِ الْمُرْسَلِينَ مِنَ الْأَنْبِيَاءِ وَسَائِرِ الْأَنْبِيَاءِ وَالَّذِي أَدَّى إِلَيْهِ الِاجْتِهَادُ مِنْ لَدُنْ آدَمَ إِلَى أَنْ بُعِثَ نَبِيُّنَا الْمُصْطَفَى ﷺ فَقَدْ ذَكَرْتُهُمْ» عبد المنعم بن إدريس ساقط