Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:400ʿAlī b. Ḥamshādh al-ʿAdl > Muḥammad b. ʿĪsá b. al-Sakan al-Wāsiṭī > Mūsá b. Ismāʿīl > Mubārak Abū Suḥaym a freed slave of ʿAbd al-ʿAzīz b. Ṣuhayb > ʿAbd al-ʿAzīz b. Ṣuhayb > Anas b. Mālik

[Machine] On the authority of the Prophet ﷺ that he asked his Lord four things, "He asked his Lord not to die of hunger, and he was granted that. He asked his Lord that they would not gather upon misguidance, and he was granted that. He asked his Lord that they would not turn back to disbelief, and he was granted that. He asked his Lord that their enemies would not overpower them to the extent that they would have the upper hand against them, and he was granted that. He asked his Lord that there would be no fighting amongst them, but he was not granted that." "As for Mubarak bin Suhaim, he is among those who do not walk in the footsteps of this Hadith, but I mentioned him by necessity. The third Hadith is regarding the argument of scholars that consensus is a proof."  

الحاكم:٤٠٠حَدَّثَنَاهُ عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا مُحَمَّدُ بْنُ عِيسَى بْنِ السَّكَنِ الْوَاسِطِيُّ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا مُبَارَكٌ أَبُو سُحَيْمٍ مَوْلَى عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ثنا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ عَنْ أَنَسِ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ سَأَلَ رَبَّهُ أَرْبَعًا «سَأَلَ رَبَّهُ أَنْ لَا يَمُوتَ جُوعًا فَأُعْطِيَ ذَلِكَ وَسَأَلَ رَبَّهُ أَنْ لَا يَجْتَمِعُوا عَلَى ضَلَالَةٍ فَأُعْطِيَ ذَلِكَ وَسَأَلَ رَبَّهُ أَنْ لَا يَرْتَدُّوا كُفَّارًا فَأُعْطِيَ ذَلِكَ وَسَأَلَ رَبَّهُ أَنْ لَا يَغْلِبَهُمْ عَدُوٌّ لَهُمْ فَيَسْتَبِيحَ بَأْسَهُمْ فَأُعْطِيَ ذَلِكَ وَسَأَلَ رَبَّهُ أَنْ لَا يَكُونَ بَأْسَهُمْ بَيْنَهُمْ فَلَمْ يُعْطَ ذَلِكَ» «أَمَّا مُبَارَكُ بْنُ سُحَيْمٍ فَإِنَّهُ مِمَّنْ لَا يَمْشِي فِي مِثْلِ هَذَا الْكِتَابِ لَكِنِّي ذَكَرْتُهُ اضْطِرَارًا الْحَدِيثُ الثَّالِثُ فِي حُجَّةِ الْعُلَمَاءِ بِأَنَّ الْإِجْمَاعَ حُجَّةٌ»