Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:1229Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Ḥumayd b. ʿAbbās al-Ramlī > Muʾammal b. Ismāʿīl > Sufyān > Yaʿlá b. ʿAṭāʾ from his father > ʿAbdullāh b. ʿAmr > ʿAṭāʾ b. al-Sāʾib from his father > ʿAbdullāh b. ʿAmr

[Machine] "The sun set during the time of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ stood up and prolonged his standing until it was said he would not prostrate. Then he prostrated and prolonged his prostration until it was said he would not raise his head. Then he raised his head and prolonged his standing until it was said he would not bow. Then he bowed and prolonged his bow until it was said he would not raise his head. Then he raised his head and prolonged his standing until it was said he would not prostrate." And the rest of the narration mentions the Hadith of Al-Thawri narrated by Ya'la bin 'Ata', which is a strange, authentic Hadith. "So the two sheikhs have provided evidence with Mu'ammal ibn Isma'il, but they did not exclude it. As for 'Ata' bin Al-Sa'ib, they did not exclude it."  

الحاكم:١٢٢٩حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا حُمَيْدُ بْنُ عَبَّاسٍ الرَّمْلِيُّ ثنا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ ثنا سُفْيَانُ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

«انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَرْكَعُ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ حَتَّى قِيلَ لَا يَرْفَعُ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَرْكَعُ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ حَتَّى قِيلَ لَا يَرْفَعُ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَسْجُدُ» وَذَكَرَ بَاقِيَ الْحَدِيثِ حَدِيثُ الثَّوْرِيِّ عَنْ يَعْلَى بْنِ عَطَاءٍ غَرِيبٌ صَحِيحٌ «فَقَدِ احْتَجَّ الشَّيْخَانِ بِمُؤَمَّلِ بْنِ إِسْمَاعِيلَ وَلَمْ يُخَرِّجَاهُ فَأَمَّا عَطَاءُ بْنُ السَّائِبِ فَإِنَّهُمَا لَمْ يُخَرِّجَاهُ»