Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
darimi:3214 – Yaʿlá > al-Aʿmash > Ibrāhīm

[Machine] During the Mamluk era, a free person (usually a slave) would be under the authority of their master. "If a child is freed, they are considered to be free because their mother is freed. When the father is freed, the child follows their status."  

الدارمي:٣٢١٤ – حَدَّثَنَا يَعْلَى عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ قَالَ قَالَ

عُمَرُ فِي الْمَمْلُوكِ يَكُونُ تَحْتَهُ الْحُرَّةُ «يُعْتَقُ الْوَلَدُ بِعِتْقِ أُمِّهِ فَإِذَا عُتِقَ الْأَبُ جَرَّ الْوَلَاءَ»  

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darimi:3216 – Jaʿfar b. ʿAwn > al-Aʿmash > Ibrāhīm

[Machine] "If a free woman serves under a slave and bears a child for him, then the child is to be freed along with its mother, and their loyalty and guardianship belongs to the mother's freedmen. But if the father is freed, the loyalty is transferred to the freedmen of his father."  

الدارمي:٣٢١٦ – حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ قَالَ قَالَ

عُمَرُ «إِذَا كَانَتِ الْحُرَّةُ تَحْتَ الْمَمْلُوكِ فَوَلَدَتْ لَهُ غُلَامًا فَإِنَّهُ يُعْتَقُ بِعِتْقِ أُمِّهِ وَوَلَاؤُهُ لِمَوَالِي أُمِّهِ فَإِذَا أُعْتِقَ الْأَبُ جَرَّ الْوَلَاءَ إِلَى مَوَالِي أَبِيهِ»