Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:2432Yaʿlá > Zakariyyā > ʿĀmir > ʿAbdullāh b. Muṭīʿ > Muṭīʿ

[Machine] I heard the Messenger of Allah ﷺ and he mentioned something similar to it. Abu Muhammad said, "Interpret that as meaning that a Quraishi should not be killed for disbelief, meaning that a Quraishi would not be considered a disbeliever after that day. As for in battle, they should be killed."  

الدارمي:٢٤٣٢حَدَّثَنَا يَعْلَى حَدَّثَنَا زَكَرِيَّا عَنْ عَامِرٍ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مُطِيعٍ سَمِعْتُ مُطِيعًا يَقُولُ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ فَذَكَرَ نَحْوَهُ قَالَ أَبُو مُحَمَّد «فَسَّرُوا ذَلِكَ أَنْ لَا يُقْتَلَ قُرَشِيٌّ عَلَى الْكُفْرِ يَعْنِي لَا يَكُونُ هَذَا أَنْ يَكْفُرَ قُرَشِيٌّ بَعْدَ ذَلِكَ الْيَوْمِ فَأَمَّا فِي الْقَوَدِ فَيُقْتَلُ»  

Add your own reflection below:

Sign in with Google to add or reply to reflections.