Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:1325Yaḥyá b. Ḥammād > Abū ʿAwānah > Manṣūr b. Zādhān > al-Walīd Abū Bishr > Abū al-Ṣiddīq al-Nājī > Abū Saʿīd

[Machine] The Prophet ﷺ used to pray with about thirty verses in the first two units of the noon prayer and in the last two units, he would recite about half of that. In the afternoon prayer, he would recite about two units' worth of verses from the noon prayer and in the last two units, he would recite about half of that.  

الدارمي:١٣٢٥أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مَنْصُورِ بْنِ زَاذَانَ عَنِ الْوَلِيدِ أَبِي بِشْرٍ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ

أَنَّ النَّبِيَّ ﷺ كَانَ «يَقُومُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ ثَلَاثِينَ آيَةً وَفِي الْأُخْرَيَيْنِ عَلَى قَدْرِ النِّصْفِ مِنْ ذَلِكَ وَفِي الْعَصْرِ عَلَى قَدْرِ الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَفِي الْأُخْرَيَيْنِ عَلَى قَدْرِ النِّصْفِ مِنْ ذَلِكَ»  


See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Ibn Ḥibbān
nasai:475Yaʿqūb b. Ibrāhīm > Hushaym > Manṣūr b. Zādhān > al-Walīd b. Muslim > Abū al-Ṣiddīq al-Nājī > Abū Saʿīd al-Khudrī

"We used to estimate how long the Messenger of Allah ﷺ stood when praying in Zuhr and 'Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses, as long as Surat As-Sajadah in the fits two Rak'ahs, and half that in the last two. And we estimated that he stood for as long in the fits two Rak'ahs, and half that in the last two. And we estimated that he stood for as long in the first two Rak'ahs of 'Asr as he stood in the last two Rak'ahs of Zuhr, and we estimated that he stood half as long as that in the last two Rak'ahs of 'Asr."  

النسائي:٤٧٥أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ أَنْبَأَنَا مَنْصُورُ بْنُ زَاذَانَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كُنَّا نَحْزُرُ قِيَامَ رَسُولِ اللَّهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً قَدْرَ سُورَةِ السَّجْدَةِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَفِي الأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الأُخْرَيَيْنِ مِنَ الظُّهْرِ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ  

abudawud:804ʿAbdullāh b. Muḥammad / al-Nufaylī > Hushaym > Manṣūr > al-Walīd b. Muslim al-Hujaymī > Abū al-Ṣiddīq al-Nājī > Abū Saʿīd al-Khudrī

We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer, and we estimated that he stood in the first two rak’ahs of the noon prayer as long as it takes to recite thirty verses (of the Qur’an), such as A-L-M Tanzil al-Sajdah. And we estimated that he stood in the last two rak’ahs half the time he stood in the first two rak’ahs. We estimated that he stood in the first two rak’ahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rak’ahs of the afternoon prayer half the time he did in first two.  

أبو داود:٨٠٤حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ يَعْنِي النُّفَيْلِيَّ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا مَنْصُورٌ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ الْهُجَيْمِيِّ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

حَزَرْنَا قِيَامَ رَسُولِ اللَّهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً قَدْرَ { الم * تَنْزِيلُ } السَّجْدَةِ وَحَزَرْنَا قِيَامَهُ فِي الأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الأُخْرَيَيْنِ مِنَ الظُّهْرِ وَحَزَرْنَا قِيَامَهُ فِي الأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ جَائِزٌ لَهُ أَنْ يَزِيدَ عَلَى مَا وَصَفْنَا مِنَ الْقِرَاءَةِ

ibnhibban:1828Abū Yaʿlá > Abū Khaythamah > Hushaym > Manṣūr b. Zādhān > al-Walīd b. Muslim > Abū al-Ṣiddīq > Abū Saʿīd al-Khudrī

We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer, and we estimated that he stood in the first two rak’ahs of the noon prayer as long as it takes to recite thirty verses (of the Qur’an), such as A-L-M Tanzil al-Sajdah. And we estimated that he stood in the last two rak’ahs half the time he stood in the first two rak’ahs. We estimated that he stood in the first two rak’ahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rak’ahs of the afternoon prayer half the time he did in first two. (Using translation from Abū Dāʾūd 804)   

ابن حبّان:١٨٢٨أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا مَنْصُورُ بْنُ زَاذَانَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ أَبِي الصِّدِّيقِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

«كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللَّهِ ﷺ فِي الظُّهْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَدْرَ ثَلَاثِينَ آيَةً فِي كُلِّ رَكْعَةٍ قَدْرَ الم تَنْزِيلُ السَّجْدَةَ وَحَزَرْنَا قِرَاءَتَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ النِّصْفِ مِنْ ذَلِكَ»  

ذِكْرُ خَبَرٍ قَدْ يُوهِمُ بَعْضَ الْمُسْتَمِعِينَ أَنَّهُ مُضَادٌّ لِخَبَرِ أَبِي قَتَادَةَ الَّذِي ذَكَرْنَاهُ

ibnhibban:1858Abū Yaʿlá > Abū Khaythamah > Hushaym > Manṣūr b. Zādhān > al-Walīd b. Muslim > Abū al-Ṣiddīq > Abū Saʿīd al-Khudrī

We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer, and we estimated that he stood in the first two rak’ahs of the noon prayer as long as it takes to recite thirty verses (of the Qur’an), such as A-L-M Tanzil al-Sajdah. And we estimated that he stood in the last two rak’ahs half the time he stood in the first two rak’ahs. We estimated that he stood in the first two rak’ahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rak’ahs of the afternoon prayer half the time he did in first two. (Using translation from Abū Dāʾūd 804)   

ابن حبّان:١٨٥٨أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ حَدَّثَنَا مَنْصُورُ بْنُ زَاذَانَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ أَبِي الصِّدِّيقِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

«كُنَّا نَحْزِرُ قِيَامَ النَّبِيِّ ﷺ فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَدْرَ ثَلَاثِينَ آيَةً وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَحَزَرْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ»