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bukhari:2730Abū Aḥmad > Muḥammad b. Yaḥyá Abū Ghassān al-Kinānī > Mālik > Nāfiʿ > Ibn ʿUmar > Lammā Fadaʿ Ahl Khaybar ʿAbdullāh b. ʿUmar Qām ʿUmar Khaṭīb

When the people of Khaibar dislocated ʿAbdullah bin ʿUmar's hands and feet, ʿUmar got up delivering a sermon saying, "No doubt, Messenger of Allah ﷺ made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now ʿAbdullah bin ʿUmar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them." When ʿUmar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed ʿUmar, "O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?" ʿUmar said, "Do you think that I have forgotten the statement of Messenger of Allah ﷺ, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That was joke from Abul-Qasim." ʿUmar said, "O the enemy of Allah! You are telling a lie." ʿUmar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc."  

البخاري:٢٧٣٠حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى أَبُو غَسَّانَ الْكِنَانِيُّ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ لَمَّا فَدَعَ أَهْلُ خَيْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ قَامَ عُمَرُ خَطِيبًا فَقَالَ

إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ خَرَجَ إِلَى مَالِهِ هُنَاكَ فَعُدِيَ عَلَيْهِ مِنَ اللَّيْلِ فَفُدِعَتْ يَدَاهُ وَرِجْلاَهُ وَلَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرُهُمْ هُمْ عَدُوُّنَا وَتُهَمَتُنَا وَقَدْ رَأَيْتُ إِجْلاَءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الْحُقَيْقِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ ﷺ وَعَامَلَنَا عَلَى الأَمْوَالِ وَشَرَطَ ذَلِكَ لَنَا فَقَالَ عُمَرُ أَظَنَنْتَ أَنِّي نَسِيتُ قَوْلَ رَسُولِ اللَّهِ ﷺ كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ فَقَالَ كَانَتْ هَذِهِ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ قَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ فَأَجْلاَهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالاً وَإِبِلاً وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عُبَيْدِ اللَّهِ أَحْسِبُهُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ اخْتَصَرَهُ  


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Collected by Bayhaqī, Suyūṭī
bayhaqi:18745Abū ʿAbdullāh al-Ḥāfiẓ > Abū Muḥammad al-Ḥasan b. Muḥammad b. Isḥāq al-Isfirāyīnī > Mūsá b. Hārūn > al-Marrār b. Ḥammūyah al-Hamadhānī > Muḥammad b. Yaḥyá al-Kinānī > Mūsá / Abū Ghassān al-Kinānī > Mālik > Nāfiʿ > Ibn ʿUmar > Lammā Fudiʿt

When the people of Khaibar dislocated ʿAbdullah bin ʿUmar's hands and feet, ʿUmar got up delivering a sermon saying, "No doubt, Messenger of Allah ﷺ made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now ʿAbdullah bin ʿUmar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them." When ʿUmar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed ʿUmar, "O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?" ʿUmar said, "Do you think that I have forgotten the statement of Messenger of Allah ﷺ, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That was joke from Abul-Qasim." ʿUmar said, "O the enemy of Allah! You are telling a lie." ʿUmar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc." (Using translation from Bukhārī 2730)   

البيهقي:١٨٧٤٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْإِسْفِرَايِينِيُّ ثنا مُوسَى بْنُ هَارُونَ ثنا الْمَرَّارُ بْنُ حَمُّويَهِ الْهَمَذَانِيُّ ثنا مُحَمَّدُ بْنُ يَحْيَى الْكِنَانِيُّ قَالَ مُوسَى وَهُوَ أَبُو غَسَّانَ الْكِنَانِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ

لَمَّا فُدِعْتُ بِخَيْبَرَ قَامَ عُمَرُ ؓ خَطِيبًا فِي النَّاسِ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهَا وَقَالَ نُقِرُّكُمْ مَا أَقَرَّكُمُ اللهُ وَإِنَّ عَبْدَ اللهِ بْنَ عُمَرَ خَرَجَ إِلَى مَالِهِ هُنَاكَ فَعُدِيَ عَلَيْهِ فِي اللَّيْلِ فَفُدِعَتْ يَدَاهُ وَلَيْسَ لَنَا عَدُوٌّ هُنَاكَ غَيْرَهُمْ وَهُمْ تُهْمَتُنَا وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ فَلَمَّا أَجْمَعَ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الْحُقَيْقِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ تُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ وَعَامَلَنَا عَلَى الْأَمْوَالِ وَشَرَطَ ذَلِكَ لَنَا؟ فَقَالَ عُمَرُ ؓ أَظَنَنْتَ أَنِّي نَسِيتُ قَوْلَ رَسُولِ اللهِ ﷺ كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ فَأَجْلَاهُمْ وَأَعْطَاهُمْ قِيمَةَ مَالِهِمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرَ ذَلِكَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي أَحْمَدَ وَهُوَ مَرَّارُ بْنُ حَمُّويَهِ
suyuti:2-20bIbn ʿUmar > Lammā Farragh Ahl Khaybar ʿAbdullāh b. ʿUmar Qām ʿUmar Khaṭīb
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السيوطي:٢-٢٠b

"عَنِ ابنِ عُمَرَ قَالَ: لَمَّا فَرَّغَ أَهْلُ خَيْبَرَ عَبْدَ اللهِ بْنَ عُمَرَ، قَامَ عُمَرُ خَطِيبًا فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ: نُقِرُّكُمْ مَا أَقَرَّكُمُ اللهُ، وَإِنَّ عَبْدَ اللهِ بْنَ عُمَرَ لَخَرَجَ إِلَى مَالِهِ هُنَاكَ فَعَدَى عَلَيْهِ مِنَ الَّليْلِ فَفُدِعَتْ يَدَاهُ وَرِجْلَاهُ، وَلَيْسَ هُنَاكَ عَدُوٌّ غَيْرُهُمْ، هُمْ عَدُوُّنَا وَتُهْمَتُنَا، وَقَدْ رَأَيْتُ إِجْلَاءهُمْ، فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِى الْحُقَيْقِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ! أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ وَعَامَلَنَا عَلَى الأَمْوَالِ وَشَرطَ لَنَا ذَلِكَ؟ فَقَالَ عُمَرُ: أظَنَنْتَ أَنِّى نَسِيتُ قَوْلَ رَسُولِ اللهِ ﷺ كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ؟ فَقَالَ: كَانَتْ هَذِهِ هُزَيْلَةً مِنْ أَبِى الْقَاسِمِ؟ قَالَ: كَذَبْتَ يَا عَدُوَّ اللهِ. فَأجْلَاهُمْ عُمَرُ".  

[خ] البخاري