27.4 Whoever said that the Muhsar is not supposed to perform 'Umra or Hajj in lieu of the prevented one
٢٧۔٤ باب مَنْ قَالَ لَيْسَ عَلَى الْمُحْصَرِ بَدَلٌ
[Machine] And Ruha said on the authority of Shibl, on the authority of Ibn Abi Najeeh, on the authority of Mujahid, on the authority of Ibn Abbas: "Verily, the substitution is only for those who break their Hajj due to indulgence (in desires), but as for those who are prevented (from completing their Hajj) for a valid excuse or other reasons, then it is permissible for them and they do not have to repeat (the Hajj), even if they have a sacrificial animal with them and they are confined. If they are not able to send it (to the House of Allah in Makkah), then they do not have to sacrifice it. But if they are able to send it, then it is not permissible for them (to sacrifice it) until the sacrificial animal reaches its designated place. And Malik and others said: one may sacrifice their animal and shave their hair anywhere, and there is no expiation for it, because the Prophet (ﷺ) and his companions in Hudaybiyyah sacrificed, shaved, and performed all the rituals before circumambulation and before the sacrificial animal reached the House (Ka'bah). And it is not mentioned that the Prophet (ﷺ) commanded anyone to repeat anything or seek expiation, and Hudaybiyyah is outside the sacred precincts.
وَقَالَ رَوْحٌ عَنْ شِبْلٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ ؓ ا ـ إِنَّمَا الْبَدَلُ عَلَى مَنْ نَقَضَ حَجَّهُ بِالتَّلَذُّذِ، فَأَمَّا مَنْ حَبَسَهُ عُذْرٌ، أَوْ غَيْرُ ذَلِكَ فَإِنَّهُ يَحِلُّ وَلاَ يَرْجِعُ، وَإِنْ كَانَ مَعَهُ هَدْىٌ وَهُوَ مُحْصَرٌ نَحَرَهُ، إِنْ كَانَ لاَ يَسْتَطِيعُ أَنْ يَبْعَثَ بِهِ، وَإِنِ اسْتَطَاعَ أَنْ يَبْعَثَ بِهِ لَمْ يَحِلَّ، حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ. وَقَالَ مَالِكٌ وَغَيْرُهُ يَنْحَرُ هَدْيَهُ، وَيَحْلِقُ فِي أَىِّ مَوْضِعٍ كَانَ، وَلاَ قَضَاءَ عَلَيْهِ، لأَنَّ النَّبِيَّ ﷺ وَأَصْحَابَهُ بِالْحُدَيْبِيَةِ نَحَرُوا وَحَلَقُوا وَحَلُّوا مِنْ كُلِّ شَىْءٍ، قَبْلَ الطَّوَافِ، وَقَبْلَ أَنْ يَصِلَ الْهَدْىُ إِلَى الْبَيْتِ، ثُمَّ لَمْ يُذْكَرْ أَنَّ النَّبِيَّ ﷺ أَمَرَ أَحَدًا أَنْ يَقْضُوا شَيْئًا، وَلاَ يَعُودُوا لَهُ، وَالْحُدَيْبِيَةُ خَارِجٌ مِنَ الْحَرَمِ.